(0.43) | (Jer 9:3) | 1 tn The words “The Lord says” have been moved up from the end of the verse to make clear that a change in speaker has occurred. |
(0.43) | (Isa 63:19) | 1 tn Heb “we were from antiquity” (see v. 16). The collocation of הָיָה, מִן, and עוֹלָם (hayah, min, and ʿolam) occurs only here. |
(0.43) | (Isa 45:14) | 7 tn Heb “there is no other” (so NIV, NRSV). The same phrase occurs at the end of v. 18, in v. 21, and at the end of v. 22. |
(0.43) | (Isa 9:19) | 1 tn The precise meaning of the verb עְתַּם (ʿetam), which occurs only here, is uncertain, though the context strongly suggests that it means “burn, scorch.” |
(0.43) | (Isa 8:22) | 2 tn The precise meaning of מְעוּף (meʿuf) is uncertain; the word occurs only here. See BDB 734 s.v. מָעוּף. |
(0.43) | (Isa 5:13) | 2 tn The suffixed (perfect) form of the verb is used; in this way the coming event is described for rhetorical effect as occurring or as already completed. |
(0.43) | (Isa 1:22) | 3 sn The metaphors of silver becoming impure and beer being watered down picture the moral and ethical degeneration that had occurred in Jerusalem. |
(0.43) | (Pro 26:8) | 1 tn The translation “like tying a stone in a sling” seems to make the most sense, even though the word for “sling” occurs only here. |
(0.43) | (Pro 11:7) | 1 tn The pronoun “his” does not occur in the Hebrew text, but has been added to help make sense of the Masoretic text. |
(0.43) | (Pro 11:7) | 2 tn The imperfect verb can be present or future tense. It states a general truth which typically occurs in the given circumstances. |
(0.43) | (Psa 144:12) | 3 tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar. |
(0.43) | (Psa 144:11) | 2 tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” See v. 8 where the same expression occurs. |
(0.43) | (Psa 126:6) | 1 tn The noun occurs only here and in Job 28:18 in the OT. See HALOT 646 s.v. I מֶשֶׁךְ which gives “leather pouch” as the meaning. |
(0.43) | (Psa 120:5) | 1 tn Or “woe to me.” The Hebrew term אוֹיָה (ʾoyah, “woe”) which occurs only here, is an alternate form of אוֹי (ʾoy). |
(0.43) | (Psa 106:37) | 1 tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view. |
(0.43) | (Psa 102:17) | 1 tn The Hebrew adjective עַרְעָר (ʿarar, “destitute”) occurs only here in the OT. It is derived from the verbal root ערר (“to strip oneself”). |
(0.43) | (Psa 102:14) | 2 tn The Poel of חָנַן (khanan) occurs only here and in Prov 14:21, where it refers to having compassion on the poor. |
(0.43) | (Psa 102:3) | 2 tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2. |
(0.43) | (Psa 80:5) | 2 tn Heb “[by] the third part [of a measure].” The Hebrew term שָׁלִישׁ (shalish, “third part [of a measure]”) occurs only here and in Isa 40:12. |
(0.43) | (Psa 66:11) | 1 tn Heb “you brought us into a net.” This rare word for “net” also occurs in Ezek 12:13; 13:21; 17:20. |