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(1.00) (Dan 11:37)

tn Heb “consider.”

(1.00) (Jer 9:17)

tn Heb “Consider!”

(0.70) (2Co 10:2)

tn Grk “consider us as walking.”

(0.70) (Act 13:46)

tn Or “and consider yourselves unworthy.”

(0.70) (Joh 11:50)

tn Or “you are not considering.”

(0.70) (Psa 88:4)

tn Heb “I am considered with.”

(0.70) (Jdg 4:5)

tn That is, “consider legal disputes.”

(0.60) (Jer 30:6)

tn Heb “Ask and see/consider.”

(0.50) (2Pe 2:13)

tn Grk “considering carousing in the daytime a pleasure.”

(0.42) (Num 23:9)

tn The verb could also be taken as a reflexive—Israel does not consider itself as among the nations, meaning, they consider themselves to be unique.

(0.40) (Rev 14:18)

tn The genitive τῆς γῆς (tēs gēs), taken symbolically, could be considered a genitive of apposition.

(0.40) (Heb 10:24)

tn Grk “let us consider one another for provoking of love and good deeds.”

(0.40) (Act 12:7)

tn Grk “the hands,” but the wrist was considered a part of the hand.

(0.40) (Act 7:57)

sn They covered their ears to avoid hearing what they considered to be blasphemy.

(0.40) (Pro 17:28)

tn The imperfect tense here denotes possibility: One who holds his tongue [may be considered] discerning.

(0.40) (Job 4:3)

tn The deictic particle הִנֵּה (hinneh, “behold”) summons attention; it has the sense of “consider, look.”

(0.40) (1Ki 1:21)

tn Heb “will be guilty”; NASB “considered offenders”; TEV “treated as traitors.”

(0.40) (Lev 25:41)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

(0.40) (Lev 25:47)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.40) (Lev 26:16)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.



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