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(0.30) (Pro 26:15)

sn The proverb is stating that the sluggard is too lazy to eat; this is essentially the same point made in 19:24 (see the note there).

(0.30) (Pro 20:21)

sn The Hebrew verb means “enriched, made fruitful, prospered.” Whatever the inheritance was, it will not reach its full potential or even remain permanent.

(0.30) (Pro 16:12)

tn The “throne” represents the administration, or the decisions made from the throne by the king, and so the word is a metonymy of adjunct (cf. NLT “his rule”).

(0.30) (Pro 5:8)

sn There is a contrast made between “keep far away” (הַרְחֵק, harkheq) and “do not draw near” (וְאַל־תִּקְרַב, veʾal tiqrav).

(0.30) (Psa 104:19)

tn Heb “he made [the] moon for appointed times.” The phrase “appointed times” probably refers to the months of the Hebrew lunar calendar.

(0.30) (Psa 60:2)

sn You made the earth quake; you split it open. The psalmist uses the imagery of an earthquake to describe the nation’s defeat.

(0.30) (Job 40:15)

tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24).

(0.30) (Job 39:13)

tn Many proposals have been made here. The MT has a verb, “exult.” Strahan had “flap joyously,” a rendering followed by the NIV. The RSV uses “wave proudly.”

(0.30) (Job 34:17)

tn The force of הַאַף (haʾaf) is “Is it truly the case?” The point is being made that if Job were right God could not be judging the world.

(0.30) (Job 29:14)

tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly.

(0.30) (Job 16:13)

tn The verb פָּלַח (palakh) in the Piel means “to pierce” (see Prov 7:23). A fuller comparison should be made with Lam 3:12-13.

(0.30) (2Ch 24:8)

tn Heb “and the king said [it] and they made a chest and placed it in the gate of the house of the Lord outside.”

(0.30) (2Ch 23:16)

tn Heb “and Jehoiada made a covenant between himself and [between] all the people and [between] the king, to become a people for the Lord.”

(0.30) (2Ch 10:14)

tc The Hebrew text reads, “I will make heavy your yoke,” but many medieval Hebrew mss and other ancient textual witnesses have, “my father made heavy your yoke.”

(0.30) (2Ch 7:6)

tn Heb “which David the king made to give thanks to the Lord, for lasting is his loyal love, when David praised by them.”

(0.30) (2Ch 4:14)

tc The Hebrew text has עָשָׂה (ʿasah, “he made”), which probably should be emended to עֲשָׂרָה (ʿasarah, “ten”; see 1 Kgs 7:43).

(0.30) (2Ch 4:14)

tc The Hebrew text has עָשָׂה (ʿasah, “he made”), which probably should be emended to עֶשֶׂר (ʿeser, “ten”; see 1 Kgs 7:43).

(0.30) (2Ki 23:19)

tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions.

(0.30) (2Ki 20:11)

tn Heb “made the shadow return, on the steps which [the sun] had gone down, on the steps of Ahaz, back ten steps.”

(0.30) (1Ki 22:48)

tn Heb “Tarshish ships.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.



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