Discovery BoxTitus 1:5-11 
Context1:5 The reason I left you in Crete was to set in order the remaining matters and to appoint elders in every town, as I directed you. 1:6 An elder must be blameless, 1 the husband of one wife, 2 with faithful children 3 who cannot be charged with dissipation or rebellion. 1:7 For the overseer 4 must be blameless as one entrusted with God’s work, 5 not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain. 1:8 Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self-controlled. 1:9 He must hold firmly to the faithful message as it has been taught, 6 so that he will be able to give exhortation in such healthy teaching 7 and correct those who speak against it.
1:10 For there are many 8 rebellious people, idle talkers, and deceivers, especially those with Jewish connections, 9 1:11 who must be silenced because they mislead whole families by teaching for dishonest gain what ought not to be taught.
1 tn Grk “if anyone is blameless…” as a continuation of v. 5b, beginning to describe the elder’s character.
2 tn Or “married only once,” “devoted solely to his wife.” See the note on “wife” in 1 Tim 3:2; also 1 Tim 3:12; 5:9.
3 tn Or “believing children.” The phrase could be translated “believing children,” but the parallel with 1 Tim 3:4 (“keeping his children in control”) argues for the sense given in the translation.
4 sn The overseer is another term for the same official position of leadership as the “elder.” This is seen in the interchange of the two terms in this passage and in Acts 20:17, 28, as well as in the parallels between these verses and 1 Tim 3:1-7.
5 tn Grk “as God’s steward.”
6 tn Grk “the faithful message in accordance with the teaching” (referring to apostolic teaching).
7 tn Grk “the healthy teaching” (referring to what was just mentioned).
8 tc ‡ The earliest and best
9 tn Grk “those of the circumcision.” Some translations take this to refer to Jewish converts to Christianity (cf. NAB “Jewish Christians”; TEV “converts from Judaism”; CEV “Jewish followers”) while others are less clear (cf. NLT “those who insist on circumcision for salvation”).
