Discovery BoxLeviticus 23:26-37 
Context23:26 The Lord spoke to Moses: 23:27 “The 1 tenth day of this seventh month is the Day of Atonement. 2 It is to be a holy assembly for you, and you must humble yourselves 3 and present a gift to the Lord. 23:28 You must not do any work on this particular day, 4 because it is a day of atonement to make atonement for yourselves 5 before the Lord your God. 23:29 Indeed, 6 any person who does not behave with humility on this particular day will be cut off from his people. 7 23:30 As for any person 8 who does any work on this particular day, I will exterminate 9 that person from the midst of his people! 10 23:31 You must not do any work. This is a perpetual statute throughout your generations 11 in all the places where you live. 23:32 It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.” 12
23:33 The Lord spoke to Moses: 23:34 “Tell the Israelites, ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters 13 for seven days to the Lord. 23:35 On the first day is a holy assembly; you must do no regular work. 14 23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; 15 you must not do any regular work.
23:37 “‘These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord – burnt offering, grain offering, sacrifice, and drink offerings, 16 each day according to its regulation, 17
1 tn Heb “Surely the tenth day” or perhaps “Precisely the tenth day.” The Hebrew adverbial particle אַךְ (’akh) is left untranslated by most recent English versions; cf. however NASB “On exactly the tenth day.”
2 sn See the description of this day and its regulations in Lev 16 and the notes there.
3 tn Heb “you shall humble your souls.” See the note on Lev 16:29 above.
4 tn Heb “in the bone of this day.”
5 tn Heb “on you [plural]”; cf. NASB, NRSV “on your behalf.”
6 tn The particular כִּי (ki) is taken in an asseverative sense here (“Indeed,” see the NJPS translation).
7 tn Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; NLT “from the community.”
8 tn Heb “And any person.”
9 tn See HALOT 3 s.v. I אבד hif. Cf. KJV, NASB, NIV, NRSV, NLT “destroy”; CEV “wipe out.”
10 tn Heb “its people” (“its” is feminine to agree with “person,” literally “soul,” which is feminine in Hebrew; cf. v. 29).
11 tn Heb “for your generations.”
12 tn Heb “you shall rest your Sabbath.”
13 tn The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut, booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast (see the following verses) as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.
14 tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”
15 tn The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., NIV) or a special day of restraint expressed in a “solemn assembly” (e.g., NRSV); cf. NLT “a solemn closing assembly.”
16 tn The LXX has “[their] burnt offerings, and their sacrifices, and their drink offerings.”
17 tn Heb “a matter of a day in its day”; NAB “as prescribed for each day”; NRSV, NLT “each on its proper day.”
