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Deuteronomy 4:12-19

Context
4:12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything – only a voice was heard. 1  4:13 And he revealed to you the covenant 2  he has commanded you to keep, the ten commandments, 3  writing them on two stone tablets. 4:14 Moreover, at that same time the Lord commanded me to teach you statutes and ordinances for you to keep in the land which you are about to enter and possess. 4 

The Nature of Israel’s God

4:15 Be very careful, 5  then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire. 4:16 I say this 6  so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female, 4:17 any kind of land animal, any bird that flies in the sky, 4:18 anything that crawls 7  on the ground, or any fish in the deep waters of the earth. 8  4:19 When you look up 9  to the sky 10  and see the sun, moon, and stars – the whole heavenly creation 11  – you must not be seduced to worship and serve them, 12  for the Lord your God has assigned 13  them to all the people 14  of the world. 15 

1 tn The words “was heard” are supplied in the translation to avoid the impression that the voice was seen.

2 sn This is the first occurrence of the word בְּרִית (bÿrit, “covenant”) in the Book of Deuteronomy but it appears commonly hereafter (4:23, 31; 5:2, 3; 7:9, 12; 8:18; 9:9, 10, 11, 15; 10:2, 4, 5, 8; 17:2; 29:1, 9, 12, 14, 15, 18, 21, 25; 31:9, 16, 20, 25, 26; 33:9). Etymologically, it derives from the notion of linking or yoking together. See M. Weinfeld, TDOT 2:255.

3 tn Heb “the ten words.”

4 tn Heb “to which you are crossing over to possess it.”

5 tn Heb “give great care to your souls.”

6 tn The words “I say this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 16 is subordinated to “Be careful” in v. 15, but this makes for an unduly long sentence in English.

7 tn Heb “creeping thing.”

8 tn Heb “under the earth.”

9 tn Heb “lest you lift up your eyes.” In the Hebrew text vv. 16-19 are subordinated to “Be careful” in v. 15, but this makes for an unduly long sentence in English.

10 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

11 tn Heb “all the host of heaven.”

12 tn In the Hebrew text the verbal sequence in v. 19 is “lest you look up…and see…and be seduced…and worship them…and serve them.” However, the first two actions are not prohibited in and of themselves. The prohibition pertains to the final three actions. The first two verbs describe actions that are logically subordinate to the following actions and can be treated as temporal or circumstantial: “lest, looking up…and seeing…, you are seduced.” See Joüon 2:635 §168.h.

13 tn Or “allotted.”

14 tn Or “nations.”

15 tn Heb “under all the heaven.”

sn The OT views the heavenly host as God’s council, which surrounds his royal throne ready to do his bidding (see 1 Kgs 22:19). God has given this group, sometimes called the “sons of God” (cf. Job 1:6; 38:7; Ps 89:6), jurisdiction over the nations. See Deut 32:8 (LXX). Some also see this assembly as the addressee in Ps 82. While God delegated his council to rule over the nations, he established a theocratic government over Israel and ruled directly over his chosen people via the Mosaic covenant. See v. 20, as well as Deut 32:9.



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