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Romans 8:3

Context
8:3 For God achieved what the law could not do because 1  it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

Romans 8:32

Context
8:32 Indeed, he who 2  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 11:24

Context
11:24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

Romans 14:4

Context
14:4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord 3  is able to make him stand.

Romans 16:18

Context
16:18 For these are the kind who do not serve our Lord Christ, but their own appetites. By their smooth talk and flattery they deceive the minds 4  of the naive.

1 tn Grk “in that.”

2 tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

3 tc Most mss, especially Western and Byzantine (D F G 048 33 1739 1881 Ï latt), read θεός (qeos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most important mss (Ì46 א A B C P Ψ pc co), and θεός looks to be an assimilation to θεός in v. 3.

4 tn Grk “hearts.”



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