Discovery BoxRomans 4:5 
Context4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, 1 his faith is credited as righteousness.
Romans 5:5
Context5:5 And hope does not disappoint, because the love of God 2 has been poured out 3 in our hearts through the Holy Spirit who was given to us.
Romans 8:7
Context8:7 because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.
Romans 10:5
Context10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” 4
Romans 10:8
Context10:8 But what does it say? “The word is near you, in your mouth and in your heart” 5 (that is, the word of faith that we preach),
Romans 14:17
Context14:17 For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit.
Romans 14:22-23
Context14:22 The faith 6 you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves. 14:23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin. 7
1 tn Or “who justifies the ungodly.”
2 tn The phrase ἡ ἀγάπη τοῦ θεοῦ (Jh agaph tou qeou, “the love of God”) could be interpreted as either an objective genitive (“our love for God”), subjective genitive (“God’s love for us”), or both (M. Zerwick’s “general” genitive [Biblical Greek, §§36-39]; D. B. Wallace’s “plenary” genitive [ExSyn 119-21]). The immediate context, which discusses what God has done for believers, favors a subjective genitive, but the fact that this love is poured out within the hearts of believers implies that it may be the source for believers’ love for God; consequently an objective genitive cannot be ruled out. It is possible that both these ideas are meant in the text and that this is a plenary genitive: “The love that comes from God and that produces our love for God has been poured out within our hearts through the Holy Spirit who was given to us” (ExSyn 121).
3 sn On the OT background of the Spirit being poured out, see Isa 32:15; Joel 2:28-29.
4 sn A quotation from Lev 18:5.
5 sn A quotation from Deut 30:14.
6 tc ‡ Several important Alexandrian witnesses (א A B C 048) have the relative pronoun ἥν ({hn, “the faith that you have”) at this juncture, but D F G Ψ 1739 1881 Ï lat co lack it. Without the pronoun, the clause is more ambiguous (either “Keep the faith [that] you have between yourself and God” or “Do you have faith? Keep it between yourself and God”). The pronoun thus looks to be a motivated reading, created to clarify the meaning of the text. Even though it is found in the better witnesses, in this instance internal evidence should be given preference. NA27 places the word in brackets, indicating some doubt as to its authenticity.
7 tc Some
