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Revelation 16:17-19

Context

16:17 Finally 1  the seventh angel 2  poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!” 16:18 Then 3  there were flashes of lightning, roaring, 4  and crashes of thunder, and there was a tremendous earthquake – an earthquake unequaled since humanity 5  has been on the earth, so tremendous was that earthquake. 16:19 The 6  great city was split into three parts and the cities of the nations 7  collapsed. 8  So 9  Babylon the great was remembered before God, and was given the cup 10  filled with the wine made of God’s furious wrath. 11 

1 tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.

2 tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.

3 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

4 tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”

5 tn The singular ἄνθρωπος (anqrwpo") is used generically here to refer to the human race.

6 tn Here καί (kai) has not been translated because of differences between Greek and English style.

7 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

8 tn Grk “fell.”

9 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).

10 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).

11 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.



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