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Psalms 89:22

Context

89:22 No enemy will be able to exact tribute 1  from him; 2 

a violent oppressor will not be able to humiliate him. 3 

Psalms 140:1

Context
Psalm 140 4 

For the music director; a psalm of David.

140:1 O Lord, rescue me from wicked men! 5 

Protect me from violent men, 6 

Psalms 140:11

Context

140:11 A slanderer 7  will not endure on 8  the earth;

calamity will hunt down a violent man and strike him down. 9 

1 tn Heb “an enemy will not exact tribute.” The imperfect is understood in a modal sense, indicating capability or potential.

2 tn The translation understands the Hiphil of נָשַׁא (nasha’) in the sense of “act as a creditor.” This may allude to the practice of a conqueror forcing his subjects to pay tribute in exchange for “protection.” Another option is to take the verb from a homonymic verbal root meaning “to deceive,” “to trick.” Still another option is to emend the form to יִשָּׂא (yisa’), a Qal imperfect from נָאַשׂ (naas, “rise up”) and to translate “an enemy will not rise up against him” (see M. Dahood, Psalms [AB], 2:317).

3 tn Heb “and a son of violence will not oppress him.” The imperfect is understood in a modal sense, indicating capability or potential. The reference to a “son of violence” echoes the language of God’s promise to David in 2 Sam 7:10 (see also 1 Chr 17:9).

4 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice.

5 tn Heb “from a wicked man.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).

6 tn Heb “a man of violent acts.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).

7 tn Heb “a man of a tongue.”

8 tn Heb “be established in.”

9 tn Heb “for blows.” The Hebrew noun מַדְחֵפֹה (madkhefoh, “blow”) occurs only here in the OT.



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