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Psalms 37:40

Context

37:40 The Lord helps them and rescues them;

he rescues them from evil men and delivers them, 1 

for they seek his protection.

Psalms 34:22

Context

34:22 The Lord rescues his servants; 2 

all who take shelter in him escape punishment. 3 

Psalms 46:5

Context

46:5 God lives within it, 4  it cannot be moved. 5 

God rescues it 6  at the break of dawn. 7 

Psalms 54:7

Context

54:7 Surely 8  he rescues me from all trouble, 9 

and I triumph over my enemies. 10 

1 tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse.

2 tn Heb “redeems the life of his servants.” The Hebrew participial form suggests such deliverance is characteristic.

3 tn “Taking shelter” in the Lord is an idiom for seeking his protection. Seeking his protection presupposes and even demonstrates the subject’s loyalty to the Lord. In the psalms those who “take shelter” in the Lord are contrasted with the wicked and equated with those who love, fear, and serve the Lord (Pss 2:12; 5:11-12; 31:19).

4 tn Heb “God [is] within her.” The feminine singular pronoun refers to the city mentioned in v. 4.

5 tn Another option is to translate the imperfect verbal form as future, “it will not be upended.” Even if one chooses this option, the future tense must be understood in a generalizing sense. The verb מוֹט (mot), translated “upended” here, is used in v. 2 of the mountains “tumbling” into the seas and in v. 6 of nations being “upended.” By way of contrast, Jerusalem, God’s dwelling place, is secure and immune from such turmoil and destruction.

6 tn Or “helps her.” The imperfect draws attention to the generalizing character of the statement.

7 tn Heb “at the turning of morning.” (For other uses of the expression see Exod 14:27 and Judg 19:26).

sn At the break of dawn. The “morning” is viewed metaphorically as a time of deliverance and vindication after the dark “night” of trouble (see Ps 30:5; Isa 17:14). There may be an allusion here to Exod 14:27 (where the Lord destroyed the Egyptians at the “break of dawn”) or, more likely, to the miraculous deliverance of Jerusalem from the Assyrian siege, when the people discovered the dead bodies of the Assyrian army in the morning (Isa 37:36).

8 tn Or “for,” indicating a more specific reason why he will praise the Lord’s name (cf. v. 6).

9 tn The perfects in v. 7 are probably rhetorical, indicating the psalmist’s certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer, he can describe God’s deliverance and his own vindication as if they were occurring or had already occurred.

10 tn Heb “and on my enemies my eyes look.”



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