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Psalms 21:10

Context

21:10 You destroy their offspring 1  from the earth,

their descendants 2  from among the human race. 3 

Psalms 22:18

Context

22:18 They are dividing up my clothes among themselves;

they are rolling dice 4  for my garments.

Psalms 26:12

Context

26:12 I am safe, 5 

and among the worshipers I will praise the Lord.

Psalms 44:11

Context

44:11 You handed us 6  over like sheep to be eaten;

you scattered us among the nations.

Psalms 44:14

Context

44:14 You made us 7  an object of ridicule 8  among the nations;

foreigners treat us with contempt. 9 

Psalms 54:4

Context

54:4 Look, God is my deliverer! 10 

The Lord is among those who support me. 11 

Psalms 68:10

Context

68:10 for you live among them. 12 

You sustain the oppressed with your good blessings, O God.

Psalms 77:14

Context

77:14 You are the God who does amazing things;

you have revealed your strength among the nations.

Psalms 78:60

Context

78:60 He abandoned 13  the sanctuary at Shiloh,

the tent where he lived among men.

Psalms 81:9

Context

81:9 There must be 14  no other 15  god among you.

You must not worship a foreign god.

Psalms 86:8

Context

86:8 None can compare to you among the gods, O Lord!

Your exploits are incomparable! 16 

Psalms 104:12

Context

104:12 The birds of the sky live beside them;

they chirp among the bushes. 17 

Psalms 105:1

Context
Psalm 105 18 

105:1 Give thanks to the Lord!

Call on his name!

Make known his accomplishments among the nations!

Psalms 105:27

Context

105:27 They executed his miraculous signs among them, 19 

and his amazing deeds in the land of Ham.

Psalms 106:29

Context

106:29 They made the Lord angry 20  by their actions,

and a plague broke out among them.

1 tn Heb “fruit.” The next line makes it clear that offspring is in view.

2 tn Heb “seed.”

3 tn Heb “sons of man.”

4 tn Heb “casting lots.” The precise way in which this would have been done is not certain.

5 tn Heb “my foot stands in a level place.”

6 tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

7 tn The prefixed verbal form is a preterite (without vav [ו] consecutive).

8 tn Heb “a proverb,” or “[the subject of] a mocking song.”

9 tn Heb “a shaking of the head among the peoples.” Shaking the head was a derisive gesture (see Jer 18:16; Lam 2:15).

10 tn Or “my helper.”

11 tn Or “sustain my life.”

12 tn The meaning of the Hebrew text is unclear; it appears to read, “your animals, they live in it,” but this makes little, if any, sense in this context. Some suggest that חָיָּה (khayah) is a rare homonym here, meaning “community” (BDB 312 s.v.) or “dwelling place” (HALOT 310 s.v. III *הַיָּה). In this case one may take “your community/dwelling place” as appositional to the third feminine singular pronominal suffix at the end of v. 9, the antecedent of which is “your inheritance.” The phrase יָשְׁבוּ־בָהּ (yashvu-vah, “they live in it”) may then be understood as an asyndetic relative clause modifying “your community/dwelling place.” A literal translation of vv. 9b-10a would be, “when it [your inheritance] is tired, you sustain it, your community/dwelling place in [which] they live.”

13 tn Or “rejected.”

14 tn The imperfect verbal forms in v. 9 have a modal function, expressing what is obligatory.

15 tn Heb “different”; “illicit.”

16 tn Heb “and there are none like your acts.”

17 tn Heb “among the thick foliage they give a sound.”

18 sn Psalm 105. The psalmist summons Israel to praise God because he delivered his people from Egypt in fulfillment of his covenantal promises to Abraham. A parallel version of vv. 1-15 appears in 1 Chr 16:8-22.

19 tn Apparently the pronoun refers to “his servants” (i.e., the Israelites, see v. 25).

20 tn Heb “They made angry [him].” The pronominal suffix is omitted here, but does appear in a few medieval Hebrew mss. Perhaps it was accidentally left off, an original וַיַּכְעִיסוּהוּ (vayyakhisuhu) being misread as וַיַּכְעִיסוּ (vayyakhisu). In the translation the referent of the pronominal suffix (the Lord) has been specified for clarity to avoid confusion with Baal of Peor (mentioned in the previous verse).



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