Discovery BoxMatthew 7:6 
Context7:6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces. 1
Matthew 16:19
Context16:19 I will give you the keys of the kingdom of heaven. Whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.”
Matthew 19:21
Context19:21 Jesus said to him, “If you wish to be perfect, go sell your possessions and give the money 2 to the poor, and you will have treasure 3 in heaven. Then come, follow me.”
Matthew 20:23
Context20:23 He told them, “You will drink my cup, 4 but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father.”
Matthew 21:41
Context21:41 They said to him, “He will utterly destroy those evil men! Then he will lease the vineyard to other tenants who will give him his portion at the harvest.”
Matthew 22:21
Context22:21 They replied, 5 “Caesar’s.” He said to them, 6 “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” 7
Matthew 24:29
Context24:29 “Immediately 8 after the suffering 9 of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken. 10
Matthew 24:45
Context24:45 “Who then is the faithful and wise slave, 11 whom the master has put in charge of his household, to give the other slaves 12 their food at the proper time?
Matthew 25:44
Context25:44 Then they too will answer, 13 ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’
1 tn Or “otherwise the latter will trample them under their feet and the former will turn around and tear you to pieces.” This verse is sometimes understood as a chiasm of the pattern a-b-b-a, in which the first and last clauses belong together (“dogs…turn around and tear you to pieces”) and the second and third clauses belong together (“pigs…trample them under their feet”).
2 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.
3 sn The call for sacrifice comes with a promise of eternal reward: You will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.
4 tc See the tc note on “about to drink” in v. 22.
5 tn Grk “they said to him.”
6 tn Grk “then he said to them.” τότε (tote) has not been translated to avoid redundancy.
7 sn Jesus’ answer to give to Caesar the things that are Caesar’s, and to God the things that are God’s was a both/and, not the questioners’ either/or. So he slipped out of their trap.
8 tn Here δέ (de) has not been translated.
9 tn Traditionally, “tribulation.”
10 sn An allusion to Isa 13:10, 34:4 (LXX); Joel 2:10. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.
11 tn See the note on the word “slave” in 8:9.
12 tn Grk “give them.”
13 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
