Discovery BoxMatthew 5:28 
Context5:28 But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.
Matthew 5:32
Context5:32 But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Matthew 9:20
Context9:20 But 1 a woman who had been suffering from a hemorrhage 2 for twelve years came up behind him and touched the edge 3 of his cloak. 4
Matthew 9:22
Context9:22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” 5 And the woman was healed 6 from that hour.
Matthew 15:22
Context15:22 A 7 Canaanite woman from that area came 8 and cried out, 9 “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!”
Matthew 15:28
Context15:28 Then 10 Jesus answered her, “Woman, 11 your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.
Matthew 26:7
Context26:7 a woman came to him with an alabaster jar 12 of expensive perfumed oil, 13 and she poured it on his head as he was at the table. 14
Matthew 26:10
Context26:10 When 15 Jesus learned of this, he said to them, “Why are you bothering this woman? She 16 has done a good service for me.
1 tn Grk “And behold a woman.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
2 sn Suffering from a hemorrhage. The woman was most likely suffering from a vaginal hemorrhage which would make her ritually unclean.
3 sn The edge of his cloak refers to the kraspedon, the blue tassel on the garment that symbolized a Jewish man’s obedience to the law (cf. Num 15:37-41). The woman thus touched the very part of Jesus’ clothing that indicated his ritual purity.
4 tn Grk “garment,” but here ἱμάτιον (Jimation) denotes the outer garment in particular.
5 tn Or “has delivered you”; Grk “has saved you.” This should not be understood as an expression for full salvation in the immediate context; it refers only to the woman’s healing.
6 tn Grk “saved.”
7 tn Grk “And behold a Canaanite.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
8 tn Grk The participle ἐξελθοῦσα (exelqousa) is here translated as a finite verb. The emphasis is upon her crying out to Jesus.
9 tn Grk “cried out, saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.
10 tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.
11 sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.
12 sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.
13 tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205).
sn Nard or spikenard is a fragrant oil from the root and spike of the nard plant of northern India. This perfumed oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer.
14 tn Grk “as he was reclining at table.”
sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.
15 tn Here δέ (de) has not been translated.
16 tn Grk “For she.” Here γάρ (gar) has not been translated.
