Discovery BoxMatthew 4:10 
Context4:10 Then Jesus said to him, “Go away, 1 Satan! For it is written: ‘You are to worship the Lord your God and serve only him.’” 2
Matthew 9:16
Context9:16 No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse.
Matthew 13:21
Context13:21 But he has no root in himself and does not endure; 3 when 4 trouble or persecution comes because of the word, immediately he falls away.
Matthew 13:48
Context13:48 When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away.
Matthew 14:23
Context14:23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone.
Matthew 15:23
Context15:23 But he did not answer her a word. Then 5 his disciples came and begged him, 6 “Send her away, because she keeps on crying out after us.”
Matthew 24:1
Context24:1 Now 7 as Jesus was going out of the temple courts and walking away, his disciples came to show him the temple buildings. 8
Matthew 24:39
Context24:39 And they knew nothing until the flood came and took them all away. 9 It will be the same at the coming of the Son of Man. 10
Matthew 25:16
Context25:16 The one who had received five talents went off right away and put his money to work 11 and gained five more.
Matthew 26:73
Context26:73 After 12 a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent 13 gives you away!”
Matthew 27:31
Context27:31 When 14 they had mocked him, they stripped him of the robe and put his own clothes back on him. Then 15 they led him away to crucify him.
Matthew 28:2
Context28:2 Suddenly there was a severe earthquake, for an angel of the Lord 16 descending from heaven came and rolled away the stone and sat on it.
1 tc The majority of later witnesses (C2 D L Z 33 Ï) have “behind me” (ὀπίσω μου; opisw mou) after “Go away.” But since this is the wording in Matt 16:23, where the text is certain, scribes most likely added the words here to conform to the later passage. Further, the shorter reading has superior support (א B C*vid K P W Δ 0233 Ë1,13 565 579* 700 al). Thus, both externally and internally, the shorter reading is strongly preferred.
2 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT.
3 tn Grk “is temporary.”
4 tn Here δέ (de) has not been translated.
5 tn Here καί (kai) has been translated as “Then.”
6 tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant here in contemporary English and has not been translated.
7 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
8 sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
9 sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.
10 tn Grk “So also will be the coming of the Son of Man.”
11 tn Grk “traded with them.”
12 tn Here δέ (de) has not been translated.
13 tn Grk “your speech.”
14 tn Here καί (kai) has not been translated.
15 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
16 tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:20.
