Discovery BoxMatthew 11:21 
Context11:21 “Woe to you, Chorazin! 1 Woe to you, Bethsaida! If 2 the miracles 3 done in you had been done in Tyre 4 and Sidon, 5 they would have repented long ago in sackcloth and ashes.
Matthew 11:23
Context11:23 And you, Capernaum, 6 will you be exalted to heaven? 7 No, you will be thrown down to Hades! 8 For if the miracles done among you had been done in Sodom, it would have continued to this day.
Matthew 11:27
Context11:27 All things have been handed over to me by my Father. 9 No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides 10 to reveal him.
Matthew 13:52
Context13:52 Then he said to them, “Therefore every expert in the law 11 who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”
Matthew 14:2
Context14:2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.”
Matthew 20:23
Context20:23 He told them, “You will drink my cup, 12 but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father.”
Matthew 24:43
Context24:43 But understand this: If the owner of the house had known at what time of night the thief 13 was coming, he would have been alert and would not have let his house be broken into.
Matthew 25:21
Context25:21 His master answered, 14 ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’
Matthew 25:23
Context25:23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’
Matthew 26:24
Context26:24 The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”
Matthew 27:3
Context27:3 Now when 15 Judas, who had betrayed him, saw that Jesus 16 had been condemned, he regretted what he had done and returned the thirty silver coins to the chief priests and the elders,
Matthew 27:9
Context27:9 Then what was spoken by Jeremiah 17 the prophet was fulfilled: “They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, 18
Matthew 28:7
Context28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead. He 19 is going ahead of you into Galilee. You will see him there.’ Listen, I have told you!”
1 sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after
2 tn This introduces a second class (contrary to fact) condition in the Greek text.
3 tn Or “powerful deeds.”
4 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
5 sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the sinners of the old era would have responded to the proclamation of the kingdom, unlike you!”
map For location see Map1 A1; JP3 F3; JP4 F3.
6 sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.
map For location see Map1 D2; Map2 C3; Map3 B2.
7 tn The interrogative particle introducing this question expects a negative reply.
8 sn In the OT, Hades was known as Sheol. It is the place where the unrighteous will reside (Luke 10:15; 16:23; Rev 20:13-14).
9 sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.
10 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.
11 tn Or “every scribe.” See the note on the phrase “experts in the law” in 2:4. It is possible that the term translated “expert in the law” (traditionally, “scribe”) here is a self-description used by the author, Matthew, to represent his role in conveying the traditions about Jesus to his intended audience. See David E. Orton, The Understanding Scribe [JSNTSup].
12 tc See the tc note on “about to drink” in v. 22.
13 sn On Jesus pictured as a returning thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.
14 tn Grk “His master said to him.”
15 tn Grk “Then when.” Here τότε (tote) has been translated as “now” to indicate a somewhat parenthetical interlude in the sequence of events.
16 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
17 tc The problematic citing of Jeremiah for a text which appears to come from Zechariah has prompted certain scribes to alter it. Codex 22 has Ζαχαρίου (Zacariou, “Zechariah”) while Φ 33 omit the prophet’s name altogether. And codex 21 and the Latin ms l change the prophet’s name to “Isaiah,” in accordance with natural scribal proclivities to alter the text toward the most prominent OT prophet. But unquestionably the name Jeremiah is the wording of the original here, because it is supported by virtually all witnesses and because it is the harder reading. See D. A. Carson, “Matthew,” EBC 8:562-63, for a discussion of the textual and especially hermeneutical problem.
18 tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).
19 tn Grk “And behold he.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
