Discovery BoxMark 1:7 
Context1:7 He proclaimed, 1 “One more powerful than I am is coming after me; I am not worthy 2 to bend down and untie the strap 3 of his sandals.
Mark 1:38
Context1:38 He replied, 4 “Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do.” 5
Mark 9:19
Context9:19 He answered them, 6 “You 7 unbelieving 8 generation! How much longer 9 must I be with you? How much longer must I endure 10 you? 11 Bring him to me.”
Mark 11:33
Context11:33 So 12 they answered Jesus, 13 “We don’t know.” 14 Then Jesus said to them, “Neither will I tell you 15 by what authority 16 I am doing these things.”
Mark 14:31
Context14:31 But Peter 17 insisted emphatically, 18 “Even if I must die with you, I will never deny you.” And all of them said the same thing.
1 tn Grk “proclaimed, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.
2 tn Grk “of whom I am not worthy.”
sn The humility of John is evident in the statement I am not worthy. This was considered one of the least worthy tasks of a slave, and John did not consider himself worthy to do even that for the one to come, despite the fact he himself was a prophet.
3 tn The term refers to the leather strap or thong used to bind a sandal. This is often viewed as a collective singular and translated as a plural, “the straps of his sandals,” but it may be more emphatic to retain the singular here.
4 tn Grk “And he said to them.”
5 tn Grk “Because for this purpose I have come forth.”
6 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.
7 tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”
8 tn Or “faithless.”
sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.
9 tn Grk “how long.”
10 tn Or “put up with.” See Num 11:12; Isa 46:4.
11 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.
12 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
13 tn Grk “answering, they said to Jesus.” The participle ἀποκριθέντες (apokriqentes) is redundant, but the syntax of the phrase has been modified to conform to English style.
14 sn Very few questions could have so completely revealed the wicked intentions of the religious leaders. Jesus’ question revealed the motivation of the religious leaders and exposed them for what they really were – hypocrites. They indicted themselves when they cited only two options and chose neither of them (“We do not know”). The point of Mark 11:27-33 is that no matter what Jesus said in response to their question they were not going to believe it and would in the end use it against him.
15 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.
16 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 28.
17 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.
18 tn Grk “said emphatically.”
