Discovery BoxMark 1:14 
Context1:14 Now after John was imprisoned, 1 Jesus went into Galilee and proclaimed the gospel 2 of God. 3
Mark 1:39
Context1:39 So 4 he went into all of Galilee preaching in their synagogues 5 and casting out demons.
Mark 3:20
Context3:20 Now 6 Jesus 7 went home, and a crowd gathered so that they were not able to eat.
Mark 5:24
Context5:24 Jesus 8 went with him, and a large crowd followed and pressed around him.
Mark 6:32
Context6:32 So they went away by themselves in a boat to some remote place.
Mark 6:46
Context6:46 After saying good-bye to them, he went to the mountain to pray.
Mark 7:30
Context7:30 She went home and found the child lying on the bed, and the demon gone.
Mark 8:10
Context8:10 Immediately he got into a boat with his disciples and went to the district of Dalmanutha. 9
Mark 8:13
Context8:13 Then 10 he left them, got back into the boat, and went to the other side.
Mark 11:12
Context11:12 Now 11 the next day, as they went out from Bethany, he was hungry.
Mark 11:19
Context11:19 When evening came, Jesus and his disciples 12 went out of the city.
Mark 14:26
Context14:26 After singing a hymn, 13 they went out to the Mount of Olives.
Mark 14:45
Context14:45 When Judas 14 arrived, he went up to Jesus 15 immediately and said, “Rabbi!” and kissed 16 him.
Mark 16:10
Context16:10 She went out and told those who were with him, while they were mourning and weeping.
Mark 16:13
Context16:13 They went back and told the rest, but they did not believe them.
1 tn Or “arrested,” “taken into custody” (see L&N 37.12).
2 tc Most witnesses, especially later ones (A D W Ï lat), have τῆς βασιλείας (ths basileias) between τὸ εὐαγγέλιον (to euangelion) and τοῦ θεοῦ (tou qeou): “the gospel of the kingdom of God.” On the one hand, it is perhaps possible that τῆς βασιλείας was omitted to conform the expression to that which is found in the epistles (cf. Rom 1:1; 15:16; 2 Cor 11:7; 1 Thess 2:2, 8, 9; 1 Pet 4:17). On the other hand, this expression, “the gospel of God,” occurs nowhere else in the Gospels, while “the gospel of the kingdom” is a Matthean expression (Matt 4:23; 9:35; 24:14), and “kingdom of God” is pervasive in the synoptic Gospels (occurring over 50 times). Scribes would thus be more prone to add τῆς βασιλείας than to omit it. Further, the external support for the shorter reading (א B L Θ Ë1,13 28* 33 565 579 892 2427 sa) is significantly stronger than that for the longer reading. There is little doubt, therefore, that the shorter reading is authentic.
3 tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou qeou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself.
4 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
5 sn See the note on synagogue in 1:21.
6 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
7 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
8 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
9 sn The exact location of Dalmanutha is uncertain, but it is somewhere close to the western shore of the Sea of Galilee.
10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
11 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
12 tn Grk “they”; the referents (Jesus and his disciples) have been specified in the translation for clarity. Without such clarification there is room for considerable confusion here, since there are two prior sets of plural referents in the context, “the chief priests and experts in the law” and “the whole crowd” (both in v. 18).
13 sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup.
14 tn Grk “he”; the referent (Judas) has been specified in the translation for clarity.
15 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
16 sn Judas’ act of betrayal when he kissed Jesus is especially sinister when it is realized that it was common in the culture of the times for a disciple to kiss his master when greeting him.
