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Luke 7:22

Context
7:22 So 1  he answered them, 2  “Go tell 3  John what you have seen and heard: 4  The blind see, the lame walk, lepers are cleansed, the 5  deaf hear, the dead are raised, the poor have good news proclaimed to them.

Luke 12:3

Context
12:3 So then 6  whatever you have said in the dark will be heard in the light, and what you have whispered 7  in private rooms 8  will be proclaimed from the housetops. 9 

Luke 16:16

Context

16:16 “The law and the prophets were in force 10  until John; 11  since then, 12  the good news of the kingdom of God 13  has been proclaimed, and everyone is urged to enter it. 14 

1 tn Here καί (kai) has been translated as “so” to indicate the relationship to Jesus’ miraculous cures in the preceding sentence.

2 tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation to “he answered them.”

3 sn The same verb has been translated “inform” in 7:18.

4 sn What you have seen and heard. The following activities all paraphrase various OT descriptions of the time of promised salvation: Isa 35:5-6; 26:19; 29:18-19; 61:1. Jesus is answering not by acknowledging a title, but by pointing to the nature of his works, thus indicating the nature of the time.

5 tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

6 tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.

7 tn Grk “spoken in the ear,” an idiom. The contemporary expression is “whispered.”

8 sn The term translated private rooms refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).

9 tn The expression “proclaimed from the housetops” is an idiom for proclaiming something publicly (L&N 7.51). Roofs of many first century Jewish houses in Judea and Galilee were flat and had access either from outside or from within the house. Something shouted from atop a house would be heard by everyone in the street below.

10 tn There is no verb in the Greek text; one must be supplied. Some translations (NASB, NIV) supply “proclaimed” based on the parallelism with the proclamation of the kingdom. The transitional nature of this verse, however, seems to call for something more like “in effect” (NRSV) or, as used here, “in force.” Further, Greek generally can omit one of two kinds of verbs – either the equative verb or one that is already mentioned in the preceding context (ExSyn 39).

11 sn John refers to John the Baptist.

12 sn Until John; since then. This verse indicates a shift in era, from law to kingdom.

13 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

14 tn Many translations have “entereth violently into it” (ASV) or “is forcing his way into it” (NASB, NIV). This is not true of everyone. It is better to read the verb here as passive rather than middle, and in a softened sense of “be urged.” See Gen 33:11; Judg 13:15-16; 19:7; 2 Sam 3:25, 27 in the LXX. This fits the context well because it agrees with Jesus’ attempt to persuade his opponents to respond morally. For further discussion and details, see D. L. Bock, Luke (BECNT), 2:1352-53.



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