Discovery BoxLuke 4:25-29 
Context4:25 But in truth I tell you, there were many widows in Israel in Elijah’s days, 1 when the sky 2 was shut up three and a half years, and 3 there was a great famine over all the land. 4:26 Yet 4 Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. 5 4:27 And there were many lepers in Israel in the time of the prophet Elisha, 6 yet 7 none of them was cleansed except Naaman the Syrian.” 8 4:28 When they heard this, all the people 9 in the synagogue were filled with rage. 4:29 They got up, forced 10 him out of the town, 11 and brought him to the brow of the hill on which their town was built, so that 12 they could throw him down the cliff. 13
1 sn Elijah’s days. Jesus, by discussing Elijah and Elisha, pictures one of the lowest periods in Israel’s history. These examples, along with v. 24, also show that Jesus is making prophetic claims as well as messianic ones. See 1 Kgs 17-18.
2 tn Or “the heaven”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. Since the context here refers to a drought (which produced the famine), “sky” is preferable.
3 tn Grk “as.” The particle ὡς can also function temporally (see BDAG 1105-6 s.v. 8).
4 tn Here καί (kai) has been translated as “yet” to indicate the contrast.
5 sn Zarephath in Sidon was Gentile territory (see 1 Kgs 17:9-24). Jesus’ point was that he would be forced to minister elsewhere, and the implication is that this ministry would ultimately extend (through the work of his followers) to those outside the nation.
map For location see Map1 A1; JP3 F3; JP4 F3.
6 sn On Elisha see 2 Kgs 5:1-14.
7 tn Here καί (kai) has been translated as “yet” to indicate the contrast.
8 sn The reference to Naaman the Syrian (see 2 Kgs 5:1-24) is another example where an outsider and Gentile was blessed. The stress in the example is the missed opportunity of the people to experience God’s work, but it will still go on without them.
9 tn The words “the people” are not in the Greek text but have been supplied.
10 tn Grk “cast.”
11 tn Or “city.”
12 tn The Greek conjunction ὥστε (Jwste) here indicates their purpose.
13 sn The attempt to throw him down the cliff looks like “lynch law,” but it may really be an indication that Jesus was regarded as a false prophet who was worthy of death (Deut 13:5). Such a sentence meant being thrown into a pit and then stoned.
