Discovery BoxLuke 2:7 
Context2:7 And she gave birth to her firstborn son and wrapped him in strips of cloth 1 and laid him in a manger, 2 because there was no place for them in the inn. 3
Luke 2:36
Context2:36 There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was very old, 4 having been married to her husband for seven years until his death.
Luke 4:38
Context4:38 After Jesus left 5 the synagogue, he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus 6 to help her. 7
Luke 7:12
Context7:12 As he approached the town gate, a man 8 who had died was being carried out, 9 the only son of his mother (who 10 was a widow 11 ), and a large crowd from the town 12 was with her.
Luke 12:53
Context12:53 They will be divided, 13 father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
1 sn The strips of cloth (traditionally, “swaddling cloths”) were strips of linen that would be wrapped around the arms and legs of an infant to keep the limbs protected.
2 tn Or “a feeding trough.”
3 tn The Greek word κατάλυμα is flexible, and usage in the LXX and NT refers to a variety of places for lodging (see BDAG 521 s.v.). Most likely Joseph and Mary sought lodging in the public accommodations in the city of Bethlehem (see J. Nolland, Luke [WBC], 1:105), which would have been crude shelters for people and animals. However, it has been suggested by various scholars that Joseph and Mary were staying with relatives in Bethlehem (e.g., C. S. Keener, The IVP Bible Background Commentary: New Testament, 194; B. Witherington, “Birth of Jesus,” DJG, 69-70); if that were so the term would refer to the guest room in the relatives’ house, which would have been filled beyond capacity with all the other relatives who had to journey to Bethlehem for the census.
sn There was no place for them in the inn. There is no drama in how this is told. There is no search for a variety of places to stay or a heartless innkeeper. (Such items are later, nonbiblical embellishments.) Bethlehem was not large and there was simply no other place to stay. The humble surroundings of the birth are ironic in view of the birth’s significance.
4 tn Her age is emphasized by the Greek phrase here, “she was very old in her many days.”
5 tn Grk “Arising from the synagogue, he entered.” The participle ἀναστάς (anastas) has been taken temporally here, and the referent (Jesus) has been specified in the translation for clarity.
6 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
7 tn Grk “they asked him about her.” It is clear from the context that they were concerned about her physical condition. The verb “to help” in the translation makes this explicit.
8 tn Grk “behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
9 tn That is, carried out for burial. This was a funeral procession.
10 tn Grk “and she.” The clause introduced by καί (kai) has been translated as a relative clause for the sake of English style.
11 sn The description of the woman as a widow would mean that she was now socially alone and without protection in 1st century Jewish culture.
12 tn Or “city.”
13 tn There is dispute whether this phrase belongs to the end of v. 52 or begins v. 53. Given the shift of object, a connection to v. 53 is slightly preferred.
