Luke 11:34

Context11:34 Your eye is the lamp of your body. When your eye is healthy, 1 your whole body is full of light, but when it is diseased, 2 your body is full of darkness.
Luke 13:7
Context13:7 So 3 he said to the worker who tended the vineyard, ‘For 4 three years 5 now, I have come looking for fruit on this fig tree, and each time I inspect it 6 I find none. Cut 7 it down! Why 8 should it continue to deplete 9 the soil?’
Luke 18:22
Context18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have 10 and give the money 11 to the poor, 12 and you will have treasure 13 in heaven. Then 14 come, follow me.”
1 tn Or “sound” (so L&N 23.132 and most scholars). A few scholars take this word to mean something like “generous” here (L&N 57.107), partly due to the immediate context of this saying in Matt 6:22 which concerns money, in which case the “eye” is a metonymy for the entire person (“if you are generous”).
2 tn Or “when it is sick” (L&N 23.149).
sn There may be a slight wordplay here, as this term can also mean “evil,” so the figure uses a term that points to the real meaning of being careful as to what one pays attention to or looks at.
3 tn Here δέ (de) has been translated as “so” to indicate the man’s response as a result of the lack of figs in the preceding clause.
4 tn Grk “Behold, for.”
5 sn The elapsed time could be six years total since planting, since often a fig was given three years before one even started to look for fruit. The point in any case is that enough time had been given to expect fruit.
6 tn The phrase “each time I inspect it” is not in the Greek text but has been supplied to indicate the customary nature of the man’s search for fruit.
7 tc ‡ Several witnesses (Ì75 A L Θ Ψ 070 Ë13 33 579 892 al lat co) have “therefore” (οὖν, oun) here. This conjunction has the effect of strengthening the logical connection with the preceding statement but also of reducing the rhetorical power and urgency of the imperative. In light of the slightly greater internal probability of adding a conjunction to an otherwise asyndetic sentence, as well as significant external support for the omission (א B D W Ë1 Ï), the shorter reading appears to be more likely as the original wording here. NA27 puts the conjunction in brackets, indicating some doubts as to its authenticity.
8 tn Grk “Why indeed.” Here καί (kai) has not been translated.
9 sn Such fig trees would deplete the soil, robbing it of nutrients needed by other trees and plants.
10 sn See Luke 14:33.
11 tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.
12 sn See Luke 1:50-53; 6:20-23; 14:12-14.
13 sn The call for sacrifice comes with a promise of eternal reward: …you will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.
14 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the conversation.