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Luke 10:10

Context
10:10 But whenever 1  you enter a town 2  and the people 3  do not welcome 4  you, go into its streets 5  and say,

Luke 18:17

Context
18:17 I tell you the truth, 6  whoever does not receive 7  the kingdom of God like a child 8  will never 9  enter it.”

Luke 18:24

Context
18:24 When Jesus noticed this, 10  he said, “How hard 11  it is for the rich to enter the kingdom of God! 12 

Luke 24:26

Context
24:26 Wasn’t 13  it necessary 14  for the Christ 15  to suffer these things and enter into his glory?”

1 tn Grk “whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.”

2 tn Or “city.”

3 tn Grk “and they”; the referent (the people who live in the town) has been specified in the translation for clarity.

4 sn More discussion takes place concerning rejection (the people do not welcome you), as these verses lead into the condemnation of certain towns for their rejection of God’s kingdom.

5 tn The term πλατεῖα (plateia) refers to the “broad street,” so this refers to the main roads of the town.

6 tn Grk “Truly (ἀμήν, amhn), I say to you.”

7 sn On receive see John 1:12.

8 sn The point of the comparison receive the kingdom of God like a child has more to do with a child’s trusting spirit and willingness to be dependent and receive from others than any inherent humility the child might possess.

9 tn The negation in Greek used here (οὐ μή, ou mh) is very strong.

10 tc ‡ The phrase περίλυπον γενόμενον (perilupon genomenon, “[When Jesus saw him] becoming sad”) is found in the majority of mss (A [D] W Θ Ψ 078 Ë13 33vid Ï latt sy), and it is not unknown in Lukan style to repeat a word or phrase in adjacent passages (TCGNT 143). However, the phrase is lacking in some significant mss (א B L Ë1 579 1241 2542 co). The shorter reading is nevertheless difficult to explain if it is not original: It is possible that these witnesses omitted this phrase out of perceived redundancy from the preceding verse, although intentional omissions, especially by several and varied witnesses, are generally unlikely. NA27 places the words in brackets, indicating doubts as to their authenticity.

tn Grk “him.”

11 sn For the rich it is hard for wealth not to be the point of focus, as the contrast in vv. 28-30 will show, and for rich people to trust God. Wealth was not an automatic sign of blessing as far as Jesus was concerned.

12 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

13 tn This Greek particle (οὐχί, ouci) expects a positive reply.

14 sn The statement Wasn’t it necessary is a reference to the design of God’s plan (see Luke 24:7). Suffering must precede glory (see Luke 17:25).

15 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

sn See the note on Christ in 2:11.



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