Discovery BoxLeviticus 9:23 
Context9:23 Moses and Aaron then entered into the Meeting Tent. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.
Leviticus 11:31
Context11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.
Leviticus 14:45
Context14:45 He must tear down the house, 1 its stones, its wood, and all the plaster of the house, and bring all of it 2 outside the city to an unclean place.
Leviticus 16:33
Context16:33 and he is to purify 3 the Most Holy Place, 4 he is to purify the Meeting Tent and the altar, 5 and he is to make atonement for 6 the priests and for all the people of the assembly.
Leviticus 20:23
Context20:23 You must not walk in the statutes of the nation 7 which I am about to drive out before you, because they have done all these things and I am filled with disgust against them.
1 tn Smr, LXX, Syriac, and Tg. Ps.-J. have the plural verb, perhaps suggesting a passive translation, “The house…shall be torn down” (cf. NAB, NIV, TEV, NLT, and see the note on v. 4b above).
2 tn Once again, Smr, LXX, and Syriac have the plural verb, perhaps to be rendered passive, “shall be brought.”
3 tn Heb “to atone” (also later in this verse); see the note on “purifying the holy place” in 16:20.
4 tn Heb “the sanctuary of the holy place.” Although this is the only place this expression occurs in the OT, it clearly refers to the innermost shrine behind the veil-canopy, where the ark of the covenant was located.
5 tn Heb “and the tent of meeting and the alter he shall atone.” The repetition of the verb כִּפֶּר (kipper, “to atone”) at the beginning and end of the sequence appears to be strange, but the MT accents suggest that only “the Most Holy Place” goes with the verb at the beginning of the verse. Of course, the purging of “the Most Holy Place” has been the main emphasis of this chapter from the start (see vv. 2-3 and 11-17).
6 tn At this point in the verse the verb כִּפֶּר (kipper, “to make atonement”) takes its object with the preposition עַל (’al, “for”; literally, “upon”; contrast the first part of the verse and cf. the notes on Lev 1:4 and 16:20 above).
7 tc One medieval Hebrew
