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Leviticus 6:16

Context
6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

Leviticus 6:30

Context
6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. 1 

Leviticus 7:19

Context
7:19 The meat which touches anything ceremonially 2  unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, 3  everyone who is ceremonially clean may eat the meat.

Leviticus 17:13

Context

17:13 “‘Any man from the Israelites 4  or from the foreigners who reside 5  in their 6  midst who hunts a wild animal 7  or a bird that may be eaten 8  must pour out its blood and cover it with soil,

Leviticus 19:23

Context
The Produce of Fruit Trees

19:23 “‘When you enter the land and plant any fruit tree, 9  you must consider its fruit to be forbidden. 10  Three years it will be forbidden to you; 11  it must not be eaten.

1 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

2 tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.

3 tn The Hebrew has simply “the flesh,” but this certainly refers to “clean” flesh in contrast to the unclean flesh in the first half of the verse.

4 tc A few medieval Hebrew mss, Smr, and Tg. Ps.-J. have “from the house of Israel” as in vv. 3, 8, and 10, but the LXX agrees with the MT.

5 tn Heb “from the sojourner who sojourns.”

6 tc The LXX, Syriac, Vulgate, and certain mss of Smr have “your” (plural) rather than “their” (cf. v. 10 above).

7 tn Heb “[wild] game of animal.”

8 tn That is, it must be a clean animal, not an unclean animal (cf. Lev 11).

9 tn Heb “tree of food”; KJV, ASV, NASB, NRSV “trees for food.”

10 tn Heb “you shall circumcise its fruit [as] its foreskin,” taking the fruit to be that which is to be removed and, therefore, forbidden. Since the fruit is uncircumcised it is forbidden (see J. E. Hartley, Leviticus [WBC], 306, and esp. B. A. Levine, Leviticus [JPSTC], 131-32).

11 tn Heb “it shall be to you uncircumcised.”



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