Discovery BoxLeviticus 4:26 
Context4:26 Then the priest 1 must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement 2 on his behalf for 3 his sin and he will be forgiven. 4
Leviticus 5:10
Context5:10 The second bird 5 he must make a burnt offering according to the standard regulation. 6 So the priest will make atonement 7 on behalf of this person for 8 his sin which he has committed, and he will be forgiven. 9
Leviticus 10:17
Context10:17 “Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, 10 to make atonement on their behalf before the Lord.
Leviticus 16:11
Context16:11 “Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself,
1 tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statements in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.
2 sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).
3 tn Heb “from.” In this phrase the preposition מִן (min) may be referring to the reason or cause (“on account of, because of”; GKC 383 §119.z). As J. E. Hartley (Leviticus [WBC], 47) points out, “from” may refer to the removal of the sin, but is an awkward expression. Hartley also suggests that the phrasing might be “an elliptical expression for יְכַפֵּר עַל־לְטַהֵר אֶת־מִן, ‘he will make expiation for…to cleanse…from…,’ as in 16:30.”
4 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).
5 tn The word “bird” is not in the Hebrew text, but is supplied in the translation for clarity.
6 sn The term “[standard] regulation” (מִשְׁפָּט, mishppat) here refers to the set of regulations for burnt offering birds in Lev 1:14-17.
7 sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).
8 tn See the note on 4:26 with regard to מִן, min.
9 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).
10 sn This translation is quite literal. On the surface it appears to mean that the priests would “bear the iniquity” of the congregation by the act of eating the sin offering (so J. Milgrom, Leviticus [AB], 1:622-25, 635-40). Such a notion is, however, found nowhere else in the Levitical regulations and seems unlikely (so J. E. Hartley, Leviticus [WBC], 136). A more likely interpretation is reflected in this interpretive rendering: “he gave it to you [as payment] for [your work of] bearing the iniquity of the congregation.” The previous section of the chapter deals with the prebends that the priests received for performing the ministry of the tabernacle (Lev 10:12-15). Lev 10:16-18, therefore, seems to continue the very same topic in the light of the most immediate situation (see R. E. Averbeck, NIDOTTE 2:702-4).
