Discovery BoxLeviticus 2:9 
Context2:9 Then the priest must take up 1 from the grain offering its memorial portion and offer it up in smoke on the altar – it is 2 a gift of a soothing aroma to the Lord.
Leviticus 3:5
Context3:5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord. 3
Leviticus 6:21
Context6:21 It must be made with olive oil on a griddle and you must bring it well soaked, 4 so you must present a grain offering of broken pieces 5 as a soothing aroma to the Lord.
Leviticus 8:28
Context8:28 Moses then took them from their palms and offered them up in smoke on the altar 6 on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord.
Leviticus 17:6
Context17:6 The priest is to splash 7 the blood on the altar 8 of the Lord at the entrance of the Meeting Tent, and offer the fat up in smoke for a soothing aroma to the Lord.
Leviticus 23:13
Context23:13 along with its grain offering, two tenths of an ephah of 9 choice wheat flour 10 mixed with olive oil, as a gift to the Lord, a soothing aroma, 11 and its drink offering, one fourth of a hin of wine. 12
1 tn The Hebrew verb הֵרִים (herim, “to take up”; cf. NAB “lift”) is commonly used for setting aside portions of an offering (see, e.g., Lev 4:8-10 and R. E. Averbeck, NIDOTTE 4:335-36). A number of English versions employ the more normal English idiom “take out” here (e.g., NIV, NCV); cf. NRSV “remove.”
2 tn The words “it is” (הוּא, hu’) both here and in vv. 10 and 16 are not in the MT, but are assumed. (cf. vv. 2b and 3b and the notes there).
3 tn Or “on the fire – [it is] a gift of a soothing aroma to the
4 tn The term rendered here “well soaked” (see, e.g., NRSV; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., NIV, NCV, NLT; NASB “well stirred”; NAB “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [AB], 1:399-400), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bÿlulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 HT]) or anointed with oil.
5 tn Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the Syriac, NAB, NIV, NLT “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., NRSV “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (WBC), 90. Compare Lev 2:5-6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there.
6 tn Heb “toward the altar” (see the note on Lev 1:9).
7 tn For the translation “splash” see the note on Lev 1:5.
8 tn The LXX adds “all around” (i.e., Hebrew סָבִיב [saviv, “all around”]), which is normal for this overall construction (see, e.g., Lev 1:5; 3:8, etc.).
9 sn See the note on Lev 5:11.
10 sn See the note on Lev 2:1.
11 sn See the note on Lev 1:9.
12 tn Heb “wine, one fourth of the hin.” A pre-exilic hin is about 3.6 liters (= ca. 1 quart), so one fourth of a hin would be about one cup.
