Discovery BoxLeviticus 18:3 
Context18:3 You must not do as they do in the land of Egypt where you have been living, 1 and you must not do as they do in the land of Canaan into which I am about to bring you; 2 you must not 3 walk in their statutes.
Leviticus 20:24
Context20:24 So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples. 4
Leviticus 22:3
Context22:3 Say to them, ‘Throughout your generations, 5 if any man from all your descendants approaches the holy offerings which the Israelites consecrate 6 to the Lord while he is impure, 7 that person must be cut off from before me. 8 I am the Lord.
Leviticus 23:10
Context23:10 “Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest, 9 then you must bring the sheaf of the first portion of your harvest 10 to the priest,
Leviticus 23:22
Context23:22 When you gather in the harvest 11 of your land, you must not completely harvest the corner of your field, 12 and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.’” 13
Leviticus 26:1
Context26:1 “‘You must not make for yourselves idols, 14 so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before 15 it, for I am the Lord your God.
Leviticus 26:44
Context26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God.
1 tn Heb “As the work [or “deed”] of the land of Egypt, which you were dwelling in it, you must not do.”
2 tn Heb “and as the work [or “deed”] of the land of Canaan which I am bringing you to there, you must not do.” The participle “I am bringing” is inceptive; the
3 tn Heb “and you shall not walk.”
4 tc Here and with the same phrase in v. 26, the LXX adds “all,” resulting in the reading “all the peoples.”
5 tn Heb “To your generations.”
6 tn The Piel (v. 2) and Hiphil (v. 3) forms of the verb קָדַשׁ (qadash) appear to be interchangeable in this context. Both mean “to consecrate” (Heb “make holy [or “sacred”]”).
7 tn Heb “and his impurity [is] on him”; NIV “is ceremonially unclean”; NAB, NRSV “while he is in a state of uncleanness.”
8 sn Regarding the “cut off” penalty, see the note on Lev 7:20. Cf. the interpretive translation of TEV “he can never again serve at the altar.”
9 tn Heb “and you harvest its harvest.”
10 tn Heb “the sheaf of the first of your harvest.”
11 tn Heb “And when you harvest the harvest.”
12 tn Heb “you shall not complete the corner of your field in your harvest.”
13 sn Compare Lev 19:9-10.
14 sn For the literature regarding the difficult etymology and meaning of the term for “idols” (אֱלִילִם, ’elilim), see the literature cited in the note on Lev 19:4. It appears to be a diminutive play on words with אֵל (’el, “god, God”) and, perhaps at the same time, recalls a common Semitic word for “worthless, weak, powerless, nothingness.” Snaith suggests a rendering of “worthless godlings.”
15 tn Heb “on.” The “sculpted stone” appears to be some sort of stone with images carved into (see B. A. Levine, Leviticus [JPSTC], 181, and J. E. Hartley, Leviticus [WBC], 449).
