Discovery BoxLeviticus 14:10-13 
Context14:10 “On the eighth day he 1 must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, 2 and one log of olive oil, 3 14:11 and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings 4 before the Lord at the entrance of the Meeting Tent.
14:12 “The priest is to take one male lamb 5 and present it for a guilt offering 6 along with the log of olive oil and present them as a wave offering before the Lord. 7 14:13 He must then slaughter 8 the male lamb in the place where 9 the sin offering 10 and the burnt offering 11 are slaughtered, 12 in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; 13 it is most holy.
1 tn The subject “he” probably refers to the formerly diseased person in this case (see the notes on Lev 1:5a, 6a, and 9a).
2 tn This term is often rendered “fine flour,” but it refers specifically to wheat as opposed to barley (B. A. Levine, Leviticus [JPSTC], 10) and, although the translation “flour” is used here, it may indicate “grits” rather than finely ground flour (J. Milgrom, Leviticus [AB], 1:179; see the note on Lev 2:1). The unit of measure is most certainly an “ephah” even though it is not stated explicitly (see, e.g., Num 28:5; cf. 15:4, 6, 8), and three-tenths of an ephah would amount to about a gallon, or perhaps one-third of a bushel (J. E. Hartley, Leviticus [WBC], 196; Milgrom, 845). Since the normal amount of flour for a lamb is one-tenth of an ephah (Num 28:4-5; cf. 15:4), three-tenths is about right for the three lambs offered in Lev 14:10-20.
3 tn A “log” (לֹג, log) of oil is about one-sixth of a liter, or one-third of a pint, or two-thirds of a cup.
4 tn The MT here is awkward to translate into English. It reads literally, “and the priest who pronounces clean (Piel participle of טָהֵר, taher) shall cause to stand (Hiphil of עָמַד, ’amad) the man who is cleansing himself (Hitpael participle of טָהֵר) and them” (i.e., the offerings listed in v. 10; the referent has been specified in the translation for clarity). Alternatively, the Piel of טָהֵר could be rendered “who performs the cleansing/purification” (J. Milgrom, Leviticus [AB], 1:827), perhaps even as a technical term for one who holds the office of “purification priest” (B. A. Levine, Leviticus [JPSTC], 87). It is probably better, however, to retain the same meaning here as in v. 7 above (see the note there regarding the declarative Piel use of this verb).
5 tn Heb “And the priest shall take the one lamb.”
6 tn See the note on Lev 5:15 above. The primary purpose of the “guilt offering” (אָשָׁם, ’asham) was to “atone” (כִּפֶּר, kipper, “to make atonement,” see v. 18 below and the note on Lev 1:4) for “trespassing” on the
7 tn Heb “wave them [as] a wave offering before the
8 tn Heb “And he shall slaughter.”
9 tn Heb “in the place which.”
10 sn See the note on Lev 4:3 regarding the term “sin offering.”
11 sn See the note on Lev 1:3 regarding the “burnt offering.”
12 tn Since the priest himself presents this offering as a wave offering (v. 12), it would seem that the offering is already in his hands and he would, therefore, be the one who slaughtered the male lamb in this instance rather than the offerer. Smr and LXX make the second verb “to slaughter” plural rather than singular, which suggests that it is to be taken as an impersonal passive (see J. Milgrom, Leviticus [AB], 1:852).
13 tn Heb “the guilt offering, it [is] to the
