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John 8:6

Context
8:6 (Now they were asking this in an attempt to trap him, so that they could bring charges against 1  him.) 2  Jesus bent down and wrote on the ground with his finger. 3 

John 10:16

Context
10:16 I have 4  other sheep that do not come from 5  this sheepfold. 6  I must bring them too, and they will listen to my voice, 7  so that 8  there will be one flock and 9  one shepherd.

1 tn Grk “so that they could accuse.”

2 sn This is a parenthetical note by the author of 7:538:11.

3 tn Or possibly “Jesus bent down and wrote an accusation on the ground with his finger.” The Greek verb καταγράφω (katagrafw) may indicate only the action of writing on the ground by Jesus, but in the overall context (Jesus’ response to the accusation against the woman) it can also be interpreted as implying that what Jesus wrote was a counteraccusation against the accusers (although there is no clue as to the actual content of what he wrote, some scribes added “the sins of each one of them” either here or at the end of v. 8 [U 264 700 al]).

4 tn Grk “And I have.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

5 tn Or “that do not belong to”; Grk “that are not of.”

6 sn The statement I have other sheep that do not come from this sheepfold almost certainly refers to Gentiles. Jesus has sheep in the fold who are Jewish; there are other sheep which, while not of the same fold, belong to him also. This recalls the mission of the Son in 3:16-17, which was to save the world – not just the nation of Israel. Such an emphasis would be particularly appropriate to the author if he were writing to a non-Palestinian and primarily non-Jewish audience.

7 tn Grk “they will hear my voice.”

8 tn Grk “voice, and.”

9 tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic.



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