Discovery BoxJohn 10:29 
Context10:29 My Father, who has given them to me, is greater than all, 1 and no one can snatch 2 them from my Father’s hand.
John 10:32
Context10:32 Jesus said to them, 3 “I have shown you many good deeds 4 from the Father. For which one of them are you going to stone me?”
John 17:15
Context17:15 I am not asking you to take them out of the world, but that you keep them safe 5 from the evil one. 6
John 18:5
Context18:5 They replied, 7 “Jesus the Nazarene.” He told them, “I am he.” (Now Judas, the one who betrayed him, was standing there with them.) 8
1 tn Or “is superior to all.”
2 tn Or “no one can seize.”
3 tn Grk “Jesus answered them.”
4 tn Or “good works.”
5 tn Or “that you protect them”; Grk “that you keep them.”
6 tn The phrase “the evil one” is a reference to Satan. The genitive noun τοῦ πονηροῦ (tou ponhrou) is ambiguous with regard to gender: It may represent the neuter τὸ πονηρόν (to ponhron), “that which is evil,” or the masculine ὁ πονηρός (Jo ponhro"), “the evil one,” i.e., Satan. In view of the frequent use of the masculine in 1 John 2:13-14, 3:12, and 5:18-19 it seems much more probable that the masculine is to be understood here, and that Jesus is praying for his disciples to be protected from Satan. Cf. BDAG 851 s.v. πονηρός 1.b.β and 1.b.γ.
7 tn Grk “They answered.”
sn The author does not state precisely who from the group of soldiers and temple police replied to Jesus at this point. It may have been the commander of the Roman soldiers, although his presence is not explicitly mentioned until 18:12. It may also have been one of the officers of the chief priests. To the answer given, “Jesus the Nazarene,” Jesus replies “I am [he].”
8 sn This is a parenthetical note by the author. Before he states the response to Jesus’ identification of himself, the author inserts a parenthetical note that Judas, again identified as the one who betrayed him (cf. 18:2), was standing with the group of soldiers and officers of the chief priests. Many commentators have considered this to be an awkward insertion, but in fact it heightens considerably the dramatic effect of the response to Jesus’ self-identification in the following verse, and has the added effect of informing the reader that along with the others the betrayer himself ironically falls down at Jesus’ feet (18:6).
