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Jeremiah 9:19-20

Context

9:19 For the sound of wailing is soon to be heard in Zion.

They will wail, 1  ‘We are utterly ruined! 2  We are completely disgraced!

For our houses have been torn down

and we must leave our land.’” 3 

9:20 I said, 4 

“So now, 5  you wailing women, hear what the Lord says. 6 

Open your ears to the words from his mouth.

Teach your daughters this mournful song,

and each of you teach your neighbor 7  this lament.

Jeremiah 25:36

Context

25:36 Listen to the cries of anguish of the leaders.

Listen to the wails of the shepherds of the flocks.

They are wailing because the Lord

is about to destroy their lands. 8 

1 tn The words “They will wail” are not in the text. They are supplied in the translation to make clear that this is the wailing that will be heard.

sn The destruction is still in the future, but it is presented graphically as though it had already taken place.

2 tn Heb “How we are ruined!”

3 tn The order of these two lines has been reversed for English stylistic reasons. The text reads in Hebrew “because we have left our land because they have thrown down our dwellings.” The two clauses offer parallel reasons for the cries “How ruined we are! [How] we are greatly disgraced!” But the first line must contain a prophetic perfect (because the lament comes from Jerusalem) and the second a perfect referring to a destruction that is itself future. This seems the only way to render the verse that would not be misleading.

4 tn The words “I said” are not in the text. The text merely has “Indeed, yes.” The words are supplied in the translation to indicate that the speaker is still Jeremiah though he now is not talking about the mourning woman but is talking to them. See the notes on 9:17-18 for further explanation.

5 tn It is a little difficult to explain how the Hebrew particle כִּי (ki) is functioning here. W. L. Holladay (Jeremiah [Hermeneia], 1:311) may be correct in seeing it as introducing the contents of what those who call for the mourning women are to say. In this case, Jeremiah picks up the task as representative of the people.

6 tn Heb “Listen to the word of the Lord.”

sn In this context the “word of the Lord” that they are to listen for is the word of the lament that they are to teach their daughters and neighbors.

7 tn Heb “Teach…mournful song, and each woman her neighbor lady…”

8 tn Heb “their pastures,” i.e., the place where they “shepherd” their “flocks.” The verb tenses in this section are not as clear as in the preceding. The participle in this verse is followed by a vav consecutive perfect like the imperatives in v. 34. The verbs in v. 38 are perfects but they can be and probably should be understood as prophetic like the perfect in v. 31 (נְתָנָם, nÿtanam) which is surrounded by imperfects, participles, and vav consecutive perfects.

sn Jer 25:36-38 shifts to the future as though the action were already accomplished or going on. It is the sound that Jeremiah hears in his “prophetic ears” of something that has begun (v. 29) but will find its culmination in the future (vv. 13, 16, 27, 30-35).



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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