Discovery BoxJeremiah 7:9-14 
Context7:9 You steal. 1 You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to 2 other gods whom you have not previously known. 7:10 Then you come and stand in my presence in this temple I have claimed as my own 3 and say, “We are safe!” You think you are so safe that you go on doing all those hateful sins! 4 7:11 Do you think this temple I have claimed as my own 5 is to be a hideout for robbers? 6 You had better take note! 7 I have seen for myself what you have done! says the Lord. 7:12 So, go to the place in Shiloh where I allowed myself to be worshiped 8 in the early days. See what I did to it 9 because of the wicked things my people Israel did. 7:13 You also have done all these things, says the Lord, and I have spoken to you over and over again. 10 But you have not listened! You have refused to respond when I called you to repent! 11 7:14 So I will destroy this temple which I have claimed as my own, 12 this temple that you are trusting to protect you. I will destroy this place that I gave to you and your ancestors, 13 just like I destroyed Shiloh. 14
1 tn Heb “Will you steal…then say, ‘We are safe’?” Verses 9-10 are one long sentence in the Hebrew text.
2 tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.
3 tn Heb “over which my name is called.” For this nuance of this idiom cf. BDB 896 s.v. קָרָא Niph.2.d(4) and see the usage in 2 Sam 12:28.
4 tn Or “‘We are safe!’ – safe, you think, to go on doing all those hateful things.” Verses 9-10 are all one long sentence in the Hebrew text. It has been broken up for English stylistic reasons. Somewhat literally it reads “Will you steal…then come and stand…and say, ‘We are safe’ so as to/in order to do…” The Hebrew of v. 9 has a series of infinitives which emphasize the bare action of the verb without the idea of time or agent. The effect is to place a kind of staccato like emphasis on the multitude of their sins all of which are violations of one of the Ten Commandments. The final clause in v. 8 expresses purpose or result (probably result) through another infinitive. This long sentence is introduced by a marker (ה interrogative in Hebrew) introducing a rhetorical question in which God expresses his incredulity that they could do these sins, come into the temple and claim the safety of his protection, and then go right back out and commit the same sins. J. Bright (Jeremiah [AB], 52) catches the force nicely: “What? You think you can steal, murder…and then come and stand…and say, ‘We are safe…’ just so that you can go right on…”
5 tn Heb “over which my name is called.” For this nuance of this idiom cf. BDB 896 s.v. קָרָא Niph.2.d(4) and see the usage in 2 Sam 12:28.
6 tn Heb “Is this house…a den/cave of robbers in your eyes?”
7 tn Heb “Behold!”
8 tn Heb “where I caused my name to dwell.” The translation does not adequately represent the theology of the
9 sn The place in Shiloh…see what I did to it. This refers to the destruction of Shiloh by the Philistines circa 1050
10 tn This reflects a Hebrew idiom (e.g., 7:25; 11:7; 25:3, 4), i.e., an infinitive of a verb meaning “to do something early [or eagerly]” followed by an infinitive of another verb of action. Cf. HALOT 1384 s.v. שָׁכַם Hiph.2.
11 tn Heb “I called to you and you did not answer.” The words “to repent” are not in the text but are supplied in the translation for clarity.
12 tn Heb “over which my name is called.” For this nuance of this idiom cf. BDB 896 s.v. קָרָא Niph.2.d(4) and see the usage in 2 Sam 12:28.
13 tn Heb “fathers” (also in vv. 22, 25, 26).
14 tn Heb “I will do to this house which I…in which you put…and to this place which…as I did to Shiloh.”
