Discovery BoxJeremiah 5:2 
Context5:2 These people make promises in the name of the Lord. 1
But the fact is, 2 what they swear to is really a lie.” 3
Jeremiah 16:20
Context16:20 Can people make their own gods?
No, what they make are not gods at all.” 4
Jeremiah 23:32
Context23:32 I, the Lord, affirm 5 that I am opposed to those prophets who dream up lies and report them. They are misleading my people with their reckless lies. 6 I did not send them. I did not commission them. They are not helping these people at all. 7 I, the Lord, affirm it!” 8
Jeremiah 36:32
Context36:32 Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind. 9
Jeremiah 41:9
Context41:9 Now the cistern where Ishmael threw all the dead bodies of those he had killed was a large one 10 that King Asa had constructed as part of his defenses against King Baasha of Israel. 11 Ishmael son of Nethaniah filled it with dead bodies. 12
1 tn Heb “Though they say, ‘As surely as the
2 tc The translation follows many Hebrew
tn Heb “Surely.”
3 tn Heb “they swear falsely.”
4 tn Heb “and they are ‘no gods.’” For the construction here compare 2:11 and a similar construction in 2 Kgs 19:18 and see BDB 519 s.v. לֹא 1.b(b).
5 tn Heb “Oracle of the
6 tn Heb “with their lies and their recklessness.” This is an example of hendiadys where two nouns (in this case a concrete and an abstract one) are joined by “and” but one is intended to be the adjectival modifier of the other.
7 sn In the light of what has been said this is a rhetorical understatement; they are not only “not helping,” they are leading them to their doom (cf. vv. 19-22). This figure of speech is known as litotes.
8 tn Heb “Oracle of the
9 tn Heb “And he wrote upon it from the mouth of Jeremiah all the words of the scroll which Jehoiakim king of Judah burned in the fire. And many words like these were added to them besides [or further].” The translation uses the more active form in the last line because of the tendency in contemporary English style to avoid the passive. It also uses the words “everything” for “all the words” and “messages” for “words” because those are legitimate usages of these phrases, and they avoid the mistaken impression that Jeremiah repeated verbatim the words on the former scroll or repeated verbatim the messages that he had delivered during the course of the preceding twenty-three years.
10 tc The translation here follows the reading of the Greek version. The meaning of the Hebrew is uncertain; some understand it to mean “because of Gedaliah [i.e., to cover up the affair with Gedaliah]” and others understand it to mean “alongside of Gedaliah.” The translation presupposes that the Hebrew text reads בּוֹר גָּדוֹל הוּא (bor gadol hu’) in place of בְּיַד־גְּדַלְיָהוּ הוּא (bÿyad-gÿdalyahu). The meaning of בְּיַד (bÿyad) does not fit any of the normal ones given for this expression and those who retain the Hebrew text normally explain it as an unparalleled use of “because” or “in the affair of” (so NJPS) or a rare use meaning “near, by the side of “ (see BDB 391 s.v. יָד 5.d where only Ps 141:6 and Zech 4:12 are cited. BDB themselves suggest reading with the Greek version as the present translation does [so BDB 391 s.v. יָד 5.c(3)]). For the syntax presupposed by the Greek text which has been followed consult IBHS 298 §16.3.3d and 133 §8.4.2b. The first clause is a classifying clause with normal order of subject-predicate-copulative pronoun and it is followed by a further qualifying relative clause.
11 sn It is generally agreed that the cistern referred to here is one of several that Asa dug for supplying water as part of the defense system constructed at Mizpah (cf. 1 Kgs 15:22; 2 Chr 16:6).
12 tn Or “with corpses”; Heb “with the slain.”
