Discovery BoxJeremiah 38:2-4 
Context38:2 “The Lord says, ‘Those who stay in this city will die in battle or of starvation or disease. 1 Those who leave the city and surrender to the Babylonians 2 will live. They will escape with their lives.’” 3 38:3 They had also heard him say, 4 “The Lord says, ‘This city will certainly be handed over to the army of the king of Babylon. They will capture it.’” 5 38:4 So these officials said to the king, “This man must be put to death. For he is demoralizing 6 the soldiers who are left in the city as well as all the other people there by these things he is saying. 7 This 8 man is not seeking to help these people but is trying to harm them.” 9
1 tn Heb “by sword, by starvation, or by disease.”
2 tn Heb “those who go out to the Chaldeans.” For the rendering “Babylonians” for “Chaldeans” see the study note on 21:4.
3 tn Heb “his life will be to him for spoil and he will live.” For the meaning of this idiom see the study note on 21:9. The words and “he will live” have been left out of the translation because they are redundant after “will live” and “they will escape with their lives.”
sn See Jer 21:9 for this prophecy.
4 tn The words “They had also heard him say,” are not in the Hebrew text. They are supplied in the translation for clarity so as to avoid any possible confusion that might be created by saying merely “And the
5 sn See Jer 21:10; 32:28; 34:2; 37:8 for this same prophecy. Jeremiah had repeatedly said this or words to the same effect.
6 tn Heb “weakening the hands of.” For this idiom see BDB 951 s.v. רָפָה Pi. and compare the usage in Isa 13:7; Ezek 21:7 (21:12 HT).
7 tn Heb “by saying these things.”
8 tn The Hebrew particle כִּי (ki) has not been rendered here because it is introducing a parallel causal clause to the preceding one. To render “For” might be misunderstood as a grounds for the preceding statement. To render “And” or “Moreover” sounds a little odd here. If it must be represented, “Moreover” is perhaps the best rendering.
9 tn Or “is not looking out for these people’s best interests but is really trying to do them harm”; Heb “is not seeking the welfare [or “well-being”; Hebrew shalom] of this people but [their] harm [more literally, evil].”
