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Jeremiah 33:10

33:10 “I, the Lord, say:¹ ‘You and your people are saying² about this place, “It lies in ruins. There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem³ will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

Jeremiah 34:22

Context
34:22 For I, the Lord, affirm that⁴ I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them.”’”

Jeremiah 44:22

Context
44:22 Finally the Lord could no longer endure your wicked deeds and the disgusting things you did. That is why your land has become the desolate, uninhabited ruin that it is today. That is why it has become a proverbial example used in curses.⁵

Jeremiah 50:13

Context

50:13 After I vent my wrath on it Babylon will be uninhabited.⁶

It will be totally desolate.

All who pass by will be filled with horror and will hiss out their scorn

because of all the disasters that have happened to it.⁷

¹tn Heb “Thus says the Lord.” For the first person rendering see the translator’s note at the end of v. 2.

sn The phrase here is parallel to that in v. 4 and introduces a further amplification of the “great and mysterious things” of v. 3.

²tn Heb “You.” However, the pronoun is plural as in 32:36, 43. See the translator’s note on 32:36.

³map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

⁴tn Heb “Oracle of the Lord.”

⁵tn Heb “And/Then the Lord could no longer endure because of the evil of your deeds [and] because of the detestable things that you did and [or so] your land became a desolation and a waste and an occasion of a curse without inhabitant as this day.” The sentence has been broken up and restructured to better conform with contemporary English style, but an attempt has been made to preserve the causal and consequential connections.

⁶tn Heb “From [or Because of] the wrath of the Lord it will be uninhabited.” The causal connection is spelled out more clearly and actively and the first person has been used because the speaker is the Lord. The referent “it” has been spelled out clearly from the later occurrence in the verse, “all who pass by Babylon.”

⁷sn Compare Jer 49:17 and the study note there and see also the study notes on 18:16 and 19:8.

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