¹ tn Heb “speak,” but the speaking is in the context of speaking as a prophet.

² tn Heb “I cry out, I proclaim.”

³ tn Heb “Violence and destruction.”

sn The words “Violence and destruction…” are a synopsis of his messages of judgment. Jeremiah is lamenting that his ministry up to this point has been one of judgment and has brought him nothing but ridicule because the Lord has not carried out his threats. He appears in the eyes of the people to be a false prophet.

⁴ tn Heb “the word of the Lord.” For the use of כִּי…כִּי (ki…ki) here in the sense of “for…and” see KBL 432 s.v. כּי 10.

⁵ tn The word “me “ is not in the text. It is, however, implicit and is supplied in the translation for clarity.

⁶ sn The allusion here is to going down from the temple to the palace which was on a lower eminence. See 36:12 in its context.

⁷ tn Heb “And speak there this word:” The translation is intended to eliminate an awkward and lengthy sentence.

⁸ tn Heb “Yet they ran.”

sn The image is that of a messenger bearing news from the king. See 2 Sam 18:19-24; Jer 51:31; Isa 40:9; 52:7; Hab 2:2 (the tablet/scroll bore the message the runner was to read to the intended recipients of his message). Their message has been given in v. 17 (see notes there for cross references).

⁹ tn Heb “Is not my message like a fire?” The rhetorical question expects a positive answer that is made explicit in the translation. The words “that purges dross” are not in the text but are implicit to the metaphor. They are supplied in the translation for clarity.

¹⁰ tn Heb “Is it not like a hammer that breaks a rock in pieces?” See preceding note.

¹¹ tn Heb “Oracle of the Lord.”

¹² tn Heb “burden of the Lord.”

¹³ tn Heb “And the prophet or the priest or the people [common person] who says, ‘The burden of the Lord,” I will visit upon [= punish] that man and his house.” This is an example of the Hebrew construction call nominative absolute or casus pendens (cf. GKC 458 §143.d).