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Jeremiah 2:7

Context

2:7 I brought you 1  into a fertile land

so you could enjoy 2  its fruits and its rich bounty.

But when you entered my land, you defiled it; 3 

you made the land I call my own 4  loathsome to me.

Jeremiah 30:18

Context
The Lord Will Restore Israel and Judah

30:18 The Lord says,

“I will restore the ruined houses of the descendants of Jacob.

I will show compassion on their ruined homes. 5 

Every city will be rebuilt on its former ruins. 6 

Every fortified dwelling will occupy its traditional site. 7 

Jeremiah 46:25

Context

46:25 The Lord God of Israel who rules over all 8  says, “I will punish Amon, the god of Thebes. 9  I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. 10 

1 sn Note how contemporary Israel is again identified with her early ancestors. See the study note on 2:2.

2 tn Heb “eat.”

3 sn I.e., made it ceremonially unclean. See Lev 18:19-30; Num 35:34; Deut 21:23.

4 tn Heb “my inheritance.” Or “the land [i.e., inheritance] I gave you,” reading the pronoun as indicating source rather than possession. The parallelism and the common use in Jeremiah of the term to refer to the land or people as the Lord’s (e.g., 12:7, 8, 9; 16:18; 50:11) make the possessive use more likely here.

sn The land belonged to the Lord; it was given to the Israelites in trust (or usufruct) as their heritage. See Lev 25:23.

5 tn Heb “I will restore the fortunes of the tents of Jacob and will have compassion on his habitations.” For the meaning of the idiom “restore the fortunes of” see the translator’s note on 29:14. The “tents of Jacob” refers to their homes or houses (see BDB 14 s.v. אֹהֶל 2 and compare usage in Judg 19:9; Mal 2:12). The word “ruined” has been supplied in the translation to show more clearly the idea of restoration of their houses on their former sites in conformity to the concepts in the latter half of the verse.

6 sn Heb “on its tel.” A tel is a site where successive layers of occupation are built upon one another after the destruction or decay of the former city. The original site was not abandoned because it had been chosen for strategic purposes, such as proximity to water or ease of defense. Many modern archaeological sites have the designation “Tel” as a component of their name because of this practice.

7 tn Heb “according to its custom [or plan].” Cf. BDB 1049 s.v. מִשְׁפָּט 6.d and compare usage in 1 Sam 27:11.

8 tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.

9 tn Heb “Amon of No.”

sn The Egyptian city called No (נֹא, no’) in Hebrew was Thebes. It is located about 400 miles (666 km) south of modern-day Cairo. It was the capital of Upper or southern Egypt and the center for the worship of the God Amon who became the state god of Egypt. Thebes is perhaps best known today for the magnificent temples at Karnak and Luxor on the east bank of the Nile.

10 tc Heb “Behold I will punish Amon of No and Pharaoh and Egypt and its gods and its kings and Pharaoh and all who trust in him.” There appears to be a copyist slip involving a double writing of וְעַל־פַּרְעֹה (vÿal-paroh). The present translation has followed the suggestion of BHS and deleted the first one since the second is necessary for the syntactical connection, “Pharaoh and all who trust in him.”



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