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Jeremiah 14:15

Context
14:15 I did not send those prophets, though they claim to be prophesying in my name. They may be saying, ‘No war or famine will happen in this land.’ But I, the Lord, say this about 1  them: ‘War and starvation will kill those prophets.’ 2 

Jeremiah 27:9

Context
27:9 So do not listen to your prophets or to those who claim to predict the future by divination, 3  by dreams, by consulting the dead, 4  or by practicing magic. They keep telling you, ‘You do not need to be 5  subject to the king of Babylon.’

Jeremiah 29:8

Context

29:8 “For the Lord God of Israel who rules over all 6  says, ‘Do not let the prophets or those among you who claim to be able to predict the future by divination 7  deceive you. And do not pay any attention to the dreams that you are encouraging them to dream.

1 tn Heb “Thus says the Lord about.” The first person construction has been used in the translation for better English style.

2 tn Heb “Thus says the Lord concerning the prophets who are prophesying in my name and I did not send them [= whom I did not send] and they are saying [= who are saying], ‘Sword and famine…’, by sword and famine those prophets will be killed.” This sentence has been restructured to conform to contemporary English style.

sn The rhetoric of the passage is again sustained by an emphatic word order which contrasts what they say will not happen to the land, “war and famine,” with the punishment that the Lord will inflict on them, i.e., “war and starvation [or famine].”

3 sn Various means of divination are alluded to in the OT. For example, Ezek 21:26-27 alludes to throwing down arrows to see which way they fall and consulting the shape of the liver of slaughtered animals. Gen 44:5 alludes to reading the future through pouring liquid in a cup. The means alluded to in this verse were all classified as pagan and prohibited as illegitimate in Deut 18:10-14. The Lord had promised that he would speak to them through prophets like Moses (Deut 18:15, 18). But even prophets could lie. Hence, the Lord told them that the test of a true prophet was whether what he said came true or not (Deut 18:20-22). An example of false prophesying and the vindication of the true as opposed to the false will be given in the chapter that follows this.

4 sn An example of this is seen in 1 Sam 28.

5 tn The verb in this context is best taken as a negative obligatory imperfect. See IBHS 508-9 §31.4g for discussion and examples. See Exod 4:15 as an example of positive obligation.

6 tn Heb “Yahweh of armies, the God of Israel.”

sn See study notes on 2:19 and 7:3 for the explanation of this title.

7 sn See the study notes on 27:9 for this term.



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