Discovery BoxIsaiah 5:7 
Context5:7 Indeed 1 Israel 2 is the vineyard of the Lord who commands armies,
the people 3 of Judah are the cultivated place in which he took delight.
He waited for justice, but look what he got – disobedience! 4
He waited for fairness, but look what he got – cries for help! 5
Isaiah 5:2
Context5:2 He built a hedge around it, 6 removed its stones,
and planted a vine.
He built a tower in the middle of it,
and constructed a winepress.
He waited for it to produce edible grapes,
but it produced sour ones instead. 7
Isaiah 5:4
Context5:4 What more can I do for my vineyard
beyond what I have already done?
When I waited for it to produce edible grapes,
why did it produce sour ones instead?
Isaiah 30:15
Context30:15 For this is what the master, the Lord, the Holy One of Israel says:
“If you repented and patiently waited for me, you would be delivered; 8
if you calmly trusted in me you would find strength, 9
but you are unwilling.
1 tn Or “For” (KJV, ASV, NASB, NRSV).
2 tn Heb “the house of Israel” (so NASB, NIV, NRSV).
3 tn Heb “men,” but in a generic sense.
4 tn Heb “but, look, disobedience.” The precise meaning of מִשְׂפָּח (mishpakh), which occurs only here in the OT, is uncertain. Some have suggested a meaning “bloodshed.” The term is obviously chosen for its wordplay value; it sounds very much like מִשְׁפָּט (mishpat, “justice”). The sound play draws attention to the point being made; the people have not met the Lord’s expectations.
5 tn Heb “but, look, a cry for help.” The verb (“he waited”) does double duty in the parallelism. צְעָקָה (tsa’qah) refers to the cries for help made by the oppressed. It sounds very much like צְדָקָה (tsÿdaqah, “fairness”). The sound play draws attention to the point being made; the people have not met the Lord’s expectations.
6 tn Or, “dug it up” (so NIV); KJV “fenced it.’ See HALOT 810 s.v. עזק.
7 tn Heb “wild grapes,” i.e., sour ones (also in v. 4).
sn At this point the love song turns sour as the Lord himself breaks in and completes the story (see vv. 3-6). In the final line of v. 2 the love song presented to the Lord becomes a judgment speech by the Lord.
8 tn Heb “in returning and in quietness you will be delivered.” Many English versions render the last phrase “shall be saved” or something similar (e.g., NAB, NASB, NRSV).
9 tn Heb “in quietness and in trust is your strength” (NASB and NRSV both similar).
