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Isaiah 1:9

Context

1:9 If the Lord who commands armies 1  had not left us a few survivors,

we would have quickly become like Sodom, 2 

we would have become like Gomorrah.

Isaiah 1:20

Context

1:20 But if you refuse and rebel,

you will be devoured 3  by the sword.”

Know for certain that the Lord has spoken. 4 

Isaiah 40:15

Context

40:15 Look, the nations are like a drop in a bucket;

they are regarded as dust on the scales.

He lifts 5  the coastlands 6  as if they were dust.

Isaiah 48:18

Context

48:18 If only you had obeyed my 7  commandments,

prosperity would have flowed to you like a river, 8 

deliverance would have come to you like the waves of the sea. 9 

1 tn Traditionally, “the Lord of hosts.” The title pictures God as the sovereign king who has at his disposal a multitude of attendants, messengers, and warriors to do his bidding. In some contexts, like this one, the military dimension of his rulership is highlighted. In this case, the title pictures him as one who leads armies into battle against his enemies.

2 tc The translation assumes that כִּמְעָט (kimat, “quickly,” literally, “like a little”) goes with what follows, contrary to the MT accents, which take it with what precedes. In this case, one could translate the preceding line, “If the Lord who commands armies had not left us a few survivors.” If כִּמְעָט goes with the preceding line (following the MT accents), this expression highlights the idea that there would only be a few survivors (H. Wildberger, Isaiah, 1:20; H. Zobel, TDOT 8:456). Israel would not be almost like Sodom but exactly like Sodom.

3 sn The wordplay in the Hebrew draws attention to the options. The people can obey, in which case they will “eat” v. 19 (תֹּאכֵלוּ [tokhelu], Qal active participle of אָכַל) God’s blessing, or they can disobey, in which case they will be devoured (Heb “eaten,” תְּאֻכְּלוּ, [tÿukkÿlu], Qal passive/Pual of אָכַל) by God’s judgment.

4 tn Heb “for the mouth of the Lord has spoken.” The introductory כִּי (ki) may be asseverative (as reflected in the translation) or causal/explanatory, explaining why the option chosen by the people will become reality (it is guaranteed by the divine word).

5 tn Or “weighs” (NIV); NLT “picks up.”

6 tn Or “islands” (NASB, NIV, NLT).

7 tn Heb “paid attention to” (so NASB, NIV, NRSV); TEV “had listened to.”

8 tn Heb “like a river your peace would have been.” שָׁלוֹם (shalom) probably refers here to the peace and prosperity which God promised in return for obedience to the covenant.

9 tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsÿdaqah) probably refers here to divine deliverance from enemies. See v. 19.



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