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Genesis 25:13

Context

25:13 These are the names of Ishmael’s sons, by their names according to their records: 1  Nebaioth (Ishmael’s firstborn), Kedar, Adbeel, Mibsam,

Genesis 28:9

Context
28:9 So Esau went to Ishmael and married 2  Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, along with the wives he already had.

Genesis 16:15-16

Context

16:15 So Hagar gave birth to Abram’s son, whom Abram named Ishmael. 3  16:16 (Now 4  Abram was 86 years old 5  when Hagar gave birth to Ishmael.) 6 

Genesis 17:18

Context
17:18 Abraham said to God, “O that 7  Ishmael might live before you!” 8 

Genesis 17:25-26

Context
17:25 his son Ishmael was thirteen years old 9  when he was circumcised. 17:26 Abraham and his son Ishmael were circumcised on the very same day.

Genesis 21:11

Context

21:11 Sarah’s demand displeased Abraham greatly because Ishmael was his son. 10 

Genesis 36:3

Context
36:3 in addition to Basemath the daughter of Ishmael and sister of Nebaioth.

1 tn The meaning of this line is not easily understood. The sons of Ishmael are listed here “by their names” and “according to their descendants.”

2 tn Heb “took for a wife.”

3 tn Heb “and Abram called the name of his son whom Hagar bore, Ishmael.”

sn Whom Abram named Ishmael. Hagar must have informed Abram of what the angel had told her. See the note on the name “Ishmael” in 16:11.

4 tn The disjunctive clause gives information that is parenthetical to the narrative.

5 tn Heb “the son of eighty-six years.”

6 tn The Hebrew text adds, “for Abram.” This has not been included in the translation for stylistic reasons; it is somewhat redundant given the three occurrences of Abram’s name in this and the previous verse.

7 tn The wish is introduced with the Hebrew particle לוּ (lu), “O that.”

8 tn Or “live with your blessing.”

9 tn Heb “the son of thirteen years.”

10 tn Heb “and the word was very wrong in the eyes of Abraham on account of his son.” The verb רָעַע (raa’) often refers to what is morally or ethically “evil.” It usage here suggests that Abraham thought Sarah’s demand was ethically (and perhaps legally) wrong.



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