Ezra 1:2
Context1:2 “Thus says King Cyrus of Persia:
“‘The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple 1 for him in Jerusalem, 2 which is in Judah.
Ezra 1:4-5
Context1:4 Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors 3 with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.’”
1:5 Then the leaders 4 of Judah and Benjamin, along with the priests and the Levites – all those whose mind God had stirred – got ready 5 to go up in order to build the temple of the Lord in Jerusalem. 6
Ezra 2:68
Context2:68 When they came to the Lord’s temple in Jerusalem, some of the family leaders 7 offered voluntary offerings for the temple of God in order to rebuild 8 it on its site.
Ezra 4:24--5:1
Context4:24 So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia. 9
5:1 Then the prophets Haggai and Zechariah son 10 of Iddo 11 prophesied concerning the Jews who were in Judah and Jerusalem 12 in the name of the God of Israel who was over them.
Ezra 5:5
Context5:5 But God was watching over 13 the elders of Judah, and they were not stopped 14 until a report could be dispatched 15 to Darius and a letter could be sent back concerning this.
Ezra 5:11-12
Context5:11 They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king 16 of Israel built it and completed it. 5:12 But after our ancestors 17 angered the God of heaven, he delivered them into the hands 18 of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. 19
Ezra 5:16
Context5:16 Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment 20 it has been in the process of being rebuilt, although it is not yet finished.’
Ezra 6:17
Context6:17 For the dedication of this temple of God they offered one hundred bulls, two hundred rams, four hundred lambs, and twelve male goats for the sin of all Israel, according to the number of the tribes of Israel.
Ezra 6:21
Context6:21 The Israelites who were returning from the exile ate it, along with all those who had joined them 21 in separating themselves from the uncleanness of the nations of the land to seek the Lord God of Israel.
Ezra 7:9
Context7:9 On the first day of the first month he had determined to make 22 the ascent from Babylon, and on the first day of the fifth month he arrived at Jerusalem, 23 for the good hand of his God was on him.
Ezra 7:16-17
Context7:16 along with all the silver and gold that you may collect 24 throughout all the province of Babylon and the contributions of the people and the priests for the temple of their God which is in Jerusalem. 7:17 With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate 25 meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem.
Ezra 7:21
Context7:21 “I, King Artaxerxes, hereby issue orders to all the treasurers of 26 Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you –
Ezra 7:24
Context7:24 Furthermore, be aware of the fact 27 that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.
Ezra 7:26-27
Context7:26 Everyone who does not observe both the law of your God and the law of the king will be completely 28 liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.”
7:27 29 Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!
Ezra 8:21
Context8:21 I called for a fast there by the Ahava Canal, so that we might humble ourselves before our God and seek from him a safe journey 30 for us, our children, and all our property.
Ezra 8:25
Context8:25 and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God – items that the king, his advisers, his officials, and all Israel who were present had contributed.
Ezra 8:28
Context8:28 Then I said to them, “You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers.
Ezra 8:30-31
Context8:30 Then the priests and the Levites took charge of 31 the silver, the gold, and the vessels that had been weighed out, to transport them to Jerusalem to the temple of our God.
8:31 On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemy and from bandits 32 along the way.
Ezra 8:36
Context8:36 Then they presented the decrees of the king to the king’s satraps and to the governors of Trans-Euphrates, who gave help to the people and to the temple of God.
Ezra 9:4-5
Context9:4 Everyone who held the words of the God of Israel in awe 33 gathered around me because of the unfaithful acts of the people of the exile. 34 Devastated, I continued to sit there until the evening offering.
9:5 At the time of the evening offering I got up from my self-abasement, 35 with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God.
Ezra 9:13
Context9:13 “Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint 36 toward our iniquities and have given us a remnant such as this.
Ezra 9:15--10:2
Context9:15 O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt 37 no one can really stand before you.”
10:1 While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites – men, women, and children alike – gathered around him. The people wept loudly. 38 10:2 Then Shecaniah son of Jehiel, from the descendants of Elam, 39 addressed Ezra:
“We have been unfaithful to our God by marrying 40 foreign women from the local peoples. 41 Nonetheless, there is still hope for Israel in this regard. 42
1 tn Heb “house.” The Hebrew noun בַּיִת (bayit, “house”) is often used in reference to the temple of Yahweh (BDB 108 s.v. 1.a). This is also frequent elsewhere in Ezra and Nehemiah (e.g., Ezra 1:3, 4, 5, 7; 2:68; 3:8, 9, 11, 12; 4:3; 6:22; 7:27; 8:17, 25, 29, 30, 33, 36; 9:9; 10:1, 6, 9).
2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
3 tn Heb “the men of his place.”
4 tn Heb “the heads of the fathers.”
5 tn Heb “arose.”
6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
7 tn Heb “the heads of the fathers.”
8 tn Heb “cause it to stand.”
9 sn Darius I Hystaspes ruled Persia ca. 522–486
10 tn Aram “son.” According to Zech 1:1 he was actually the grandson of Iddo.
11 tn Aram “and Haggai the prophet and Zechariah the son of Iddo the prophet.”
12 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
13 tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.
14 tn Aram “they did not stop them.”
15 tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.
16 sn This great king of Israel would, of course, be Solomon.
17 tn Aram “fathers.”
18 tn Aram “hand” (singular).
19 sn A reference to the catastrophic events of 586
20 tn Aram “from then and until now.”
21 tn Heb “who had separated from the uncleanness of the nations of the land to them.”
22 tc The translation reads יִסַּד (yissad, “he appointed” [= determined]) rather than the reading יְסֻד (yÿsud, “foundation”) of the MT. (The words “to make” are supplied in the translation for clarity and for stylistic reasons.)
23 sn Apparently it took the caravan almost four months to make the five hundred mile journey.
24 tn Aram “find.”
25 tn Aram “their meal offerings and their libations.”
26 tn Aram “who are in.”
27 tn Aram “we are making known to you.”
28 tn On the meaning of this word see HALOT 1820-21 s.v. אָסְפַּרְנָא; E. Vogt, Lexicon linguae aramaicae, 14.
29 sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.
30 tn Heb “a straight way.”
31 tn Heb “received.”
32 tn Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. NASB, NRSV).
33 tn Heb “who trembled at the words of the God of Israel.”
34 tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity.
35 tn The Hebrew word used here is a hapax legomenon. It refers to the self-abasement that accompanies religious sorrow and fasting.
36 tn Heb “held back downwards from”; KJV “hast punished us less than our iniquities deserve” (NIV, NRSV, NLT all similar).
37 tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.
38 tn Heb “with much weeping.”
39 tc The translation reads with the Qere, many medieval Hebrew
40 tn Heb “in that we have given a dwelling to.” So also in vv. 14, 17, 18.
41 tn Heb “the peoples of the lands.”
42 tn Heb “upon this.”