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Ezekiel 7:13

Context
7:13 The customer will no longer pay the seller 1  while both parties are alive, for the vision against their whole crowd 2  will not be revoked. Each person, for his iniquity, 3  will fail to preserve his life.

Ezekiel 12:23

Context
12:23 Therefore tell them, ‘This is what the sovereign Lord says: I hereby end this proverb; they will not recite it in Israel any longer.’ But say to them, ‘The days are at hand when every vision will be fulfilled. 4 

Ezekiel 12:25

Context
12:25 For I, the Lord, will speak. Whatever word I speak will be accomplished. It will not be delayed any longer. Indeed in your days, O rebellious house, I will speak the word and accomplish it, declares the sovereign Lord.’”

Ezekiel 12:28

Context
12:28 Therefore say to them, ‘This is what the sovereign Lord says: None of my words will be delayed any longer! The word I speak will come to pass, declares the sovereign Lord.’”

Ezekiel 13:21

Context
13:21 I will tear off your headbands and rescue my people from your power; 5  they will no longer be prey in your hands. Then you will know that I am the Lord.

Ezekiel 14:11

Context
14:11 so that the house of Israel will no longer go astray from me, nor continue to defile themselves by all their sins. They will be my people and I will be their God, 6  declares the sovereign Lord.’”

Ezekiel 16:41

Context
16:41 They will burn down your houses and execute judgments on you in front of many women. Thus I will put a stop to your prostitution, and you will no longer give gifts to your clients. 7 

Ezekiel 19:9

Context

19:9 They put him in a collar with hooks; 8 

they brought him to the king of Babylon;

they brought him to prison 9 

so that his voice would not be heard

any longer on the mountains of Israel.

Ezekiel 24:27

Context
24:27 On that day you will be able to speak again; 10  you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

Ezekiel 28:24

Context

28:24 “‘No longer will Israel suffer from the sharp briers 11  or painful thorns of all who surround and scorn them. 12  Then they will know that I am the sovereign Lord.

Ezekiel 39:28

Context
39:28 Then they will know that I am the Lord their God, because I sent them into exile among the nations, and then gathered them into their own land. I will not leave any of them in exile 13  any longer.

Ezekiel 45:8

Context
45:8 of the land. This will be his property in Israel. My princes will no longer oppress my people, but the land will be allotted to the house of Israel according to their tribes.

1 tc The translation follows the LXX for the first line of the verse, although the LXX has lost the second line due to homoioteleuton (similar endings of the clauses). The MT reads “The seller will not return to the sale.” This Hebrew reading has been construed as a reference to land redemption, the temporary sale of the use of property, with property rights returned to the seller in the year of Jubilee. But the context has no other indicator that land redemption is in view. If correct, the LXX evidence suggests that one of the cases of “the customer” has been replaced by “the seller” in the MT, perhaps due to hoimoioarcton (similar beginnings of the words).

2 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

3 tn Or “in their punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and in v. 16; 3:18, 19; 4:17; 18:17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

4 tn Heb “the days draw near and the word of every vision (draws near).”

5 tn Heb “from your hand(s).” This refers to their power over the people.

6 sn I will be their God. See Exod 6:7; Lev 26:12; Jer 7:23; 11:4.

7 tn The words “to your clients” are not in the Hebrew text but are implied.

8 tn Or “They put him in a neck stock with hooks.” The noun סּוּגַר (sugar), translated “collar,” occurs only here in the Bible. L. C. Allen and D. I. Block point out a Babylonian cognate that refers to a device for transporting prisoners of war that held them by their necks (D. I. Block, Ezekiel [NICOT], 1:597, n. 35; L. C. Allen, Ezekiel [WBC], 1:284). Based on the Hebrew root, the traditional rendering had been “cage” (cf. ASV, NAB, NASB, NIV, NRSV).

9 tc The term in the MT occurs only here and in Eccl 9:12 where it refers to a net for catching fish. The LXX translates this as “prison,” which assumes a confusion of dalet and resh took place in the MT.

10 tn Heb “your mouth will open.”

11 sn Similar language is used in reference to Israel’s adversaries in Num 33:55; Josh 23:13.

12 tn Heb “and there will not be for the house of Israel a brier that pricks and a thorn that inflicts pain from all the ones who surround them, the ones who scorn them.”

13 tn Heb “there,” referring to the foreign nations to which they were exiled. The translation makes the referent clear.



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