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Ezekiel 4:14

Context

4:14 And I said, “Ah, sovereign Lord, I have never been ceremonially defiled before. I have never eaten a carcass or an animal torn by wild beasts; from my youth up, unclean meat 1  has never entered my mouth.”

Ezekiel 6:12

Context
6:12 The one far away will die by pestilence, the one close by will fall by the sword, and whoever is left and has escaped these 2  will die by famine. I will fully vent my rage against them.

Ezekiel 9:6

Context
9:6 Old men, young men, young women, little children, and women – wipe them out! But do not touch anyone who has the mark. Begin at my sanctuary!” So they began with the elders who were at the front of the temple.

Ezekiel 13:6

Context
13:6 They see delusion and their omens are a lie. 3  They say, “the Lord declares,” though the Lord has not sent them; 4  yet they expect their word to be confirmed. 5 

Ezekiel 15:4-5

Context
15:4 No! 6  It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything? 15:5 Indeed! If it was not made into anything useful when it was whole, how much less can it be made into anything when the fire has burned it up and it is charred?

Ezekiel 16:51

Context
16:51 Samaria has not committed half the sins you have; you have done more abominable deeds than they did. 7  You have made your sisters appear righteous with all the abominable things you have done.

Ezekiel 18:13

Context
18:13 engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. 8  He will bear the responsibility for his own death. 9 

Ezekiel 18:21

Context

18:21 “But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die.

Ezekiel 21:29

Context

21:29 while seeing false visions for you

and reading lying omens for you 10 

to place that sword 11  on the necks of the profane wicked, 12 

whose day has come,

the time of final punishment.

Ezekiel 22:18

Context
22:18 “Son of man, the house of Israel has become slag to me. All of them are like bronze, tin, iron, and lead in the furnace; 13  they are the worthless slag of silver.

Ezekiel 22:28

Context
22:28 Her prophets coat their messages with whitewash. 14  They see false visions and announce lying omens for them, saying, ‘This is what the sovereign Lord says,’ when the Lord has not spoken.

Ezekiel 24:24

Context
24:24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the sovereign Lord.’

Ezekiel 30:21

Context
30:21 “Son of man, I have broken the arm 15  of Pharaoh king of Egypt. 16  Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword.

Ezekiel 33:13

Context
33:13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

Ezekiel 33:15

Context
33:15 He 17  returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, 18  committing no iniquity. He will certainly live – he will not die.

Ezekiel 33:21

Context
The Fall of Jerusalem

33:21 In the twelfth year of our exile, in the tenth month, on the fifth of the month, 19  a refugee came to me from Jerusalem 20  saying, “The city has been defeated!” 21 

Ezekiel 37:11

Context

37:11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’

Ezekiel 44:2

Context
44:2 The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut.

1 tn The Hebrew term refers to sacrificial meat not eaten by the appropriate time (Lev 7:18; 19:7).

2 tn Heb “the one who is left, the one who is spared.”

3 sn The same description of a false prophet is found in Micah 2:11.

4 sn The Lord has not sent them. A similar concept is found in Jer 14:14; 23:21.

5 tn Or “confirmed”; NIV “to be fulfilled”; TEV “to come true.”

6 tn The word הִנֵּה (hinneh, traditionally “behold”) draws one’s attention to something. Sometimes it may be translated as a verb of perception; here it is treated as a particle that fits the context (so also in v. 5, but with a different English word).

7 tn Or “you have multiplied your abominable deeds beyond them.”

8 tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.

9 tn Heb “his blood will be upon him.”

10 tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.

11 tn Heb “you”; the referent (the sword mentioned in v. 28) has been specified in the translation for clarity.

12 sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.

13 tn For similar imagery, see Isa 1:21-26; Jer 6:27-30.

14 tn Heb “her prophets coat for themselves with whitewash.” The expression may be based on Ezek 13:10-15.

15 sn The expression “breaking the arm” indicates the removal of power (Ps 10:15; 37:17; Job 38:15; Jer 48:25).

16 sn This may refer to the event recorded in Jer 37:5.

17 tn Heb “the wicked one.”

18 tn Heb “and in the statutes of life he walks.”

19 tn January 19, 585 b.c.

20 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

21 tn Heb “smitten.”



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