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Ezekiel 3:5

Context
3:5 For you are not being sent to a people of unintelligible speech 1  and difficult language, 2  but 3  to the house of Israel –

Ezekiel 7:14

Context

7:14 “They have blown the trumpet and everyone is ready, but no one goes to battle, because my anger is against their whole crowd. 4 

Ezekiel 9:10

Context
9:10 But as for me, my eye will not pity them nor will I spare 5  them; I hereby repay them for what they have done.” 6 

Ezekiel 11:9

Context
11:9 ‘But I will take you out of the city. 7  And I will hand you over to foreigners. I will execute judgments on you.

Ezekiel 11:21

Context
11:21 But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, 8  says the sovereign Lord.”

Ezekiel 13:3

Context
13:3 This is what the sovereign Lord says: Woe to the foolish prophets who follow their own spirit but have seen nothing!

Ezekiel 17:14

Context
17:14 so it would be a lowly kingdom which could not rise on its own but must keep its treaty with him in order to stand.

Ezekiel 18:14

Context

18:14 “But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father’s example. 9 

Ezekiel 20:18

Context

20:18 “‘But I said to their children 10  in the wilderness, “Do not follow the practices of your fathers; do not observe their regulations, 11  nor defile yourselves with their idols.

Ezekiel 23:45

Context
23:45 But upright men will punish them appropriately for their adultery and bloodshed, 12  because they are adulteresses and blood is on their hands.

Ezekiel 32:28

Context

32:28 “But as for you, in the midst of the uncircumcised you will be broken, and you will lie with those killed by the sword.

Ezekiel 33:14

Context
33:14 Suppose I say to the wicked, ‘You must certainly die,’ but he turns from his sin and does what is just and right.

Ezekiel 33:32

Context
33:32 Realize 13  that to them you are like a sensual song, a beautiful voice and skilled musician. 14  They hear your words, but they do not obey them. 15 

Ezekiel 34:3

Context
34:3 You eat the fat, you clothe yourselves with the wool, you slaughter the choice animals, but you do not feed the sheep!

Ezekiel 36:8

Context

36:8 “‘But you, mountains of Israel, will grow your branches, and bear your fruit for my people Israel; for they will arrive soon. 16 

Ezekiel 37:8

Context
37:8 As I watched, I saw 17  tendons on them, then muscles appeared, 18  and skin covered over them from above, but there was no breath 19  in them.

Ezekiel 44:1

Context
The Closed Gate

44:1 Then he brought me back by way of the outer gate of the sanctuary which faces east, but it was shut.

Ezekiel 44:8

Context
44:8 You have not kept charge of my holy things, but you have assigned foreigners 20  to keep charge of my sanctuary for you.

Ezekiel 44:10

Context

44:10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for 21  their sin.

1 tn Heb “deep of lip” (in the sense of incomprehensible).

2 tn Heb “heavy of tongue.” Similar language occurs in Exod 4:10; Isa 33:19.

3 tn The conjunction “but” is not in the Hebrew text, but is implied from the context.

4 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

5 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

6 tn Heb “their way on their head I have placed.” The same expression occurs in 1 Kgs 8:32; Ezek 11:21; 16:43; 22:31.

7 tn Heb “its midst.”

8 tn Heb “their way on their head I have placed.”

9 tn Heb “and he sees and does not do likewise.”

10 tn Heb “sons,” reflecting the patriarchal idiom of the culture.

11 tn Or “standard of justice.” See Ezek 7:27.

12 tn Heb “and upright men will judge them (with) the judgment of adulteresses and the judgment of those who shed blood.”

13 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

14 tn Heb “one who makes playing music well.”

15 sn Similar responses are found in Isa 29:13; Matt 21:28-32; James 1:22-25.

16 tn Heb “they draw near to arrive.”

17 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

18 tn Heb “came up.”

19 tn Or “spirit.”

20 tc Instead of an energic nun (ן), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621.

tn This word is not in the Hebrew text but is supplied from the context.

21 tn Heb “will bear.”



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