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Esther 2:20

Context
2:20 Esther was still not divulging her lineage or her people, 1  just as Mordecai had instructed her. 2  Esther continued to do whatever Mordecai said, just as she had done when he was raising her.

Esther 2:23

Context
2:23 The king then had the matter investigated and, finding it to be so, had the two conspirators 3  hanged on a gallows. 4  It was then recorded in the daily chronicles in the king’s presence.

Esther 4:7

Context
4:7 Then Mordecai related to him everything that had happened to him, even the specific amount of money that Haman had offered to pay to the king’s treasuries for the Jews to be destroyed.

Esther 6:2

Context
6:2 it was found written that Mordecai had disclosed that Bigthana 5  and Teresh, two of the king’s eunuchs who guarded the entrance, had plotted to assassinate 6  King Ahasuerus.

Esther 6:4

Context

6:4 Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him.

Esther 8:1

Context
The King Acts to Protect the Jews

8:1 On that same day King Ahasuerus gave the estate 7  of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

Esther 9:24

Context
9:24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them.

Esther 9:31

Context
9:31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

1 sn That Esther was able so effectively to conceal her Jewish heritage suggests that she was not consistently observing Jewish dietary and religious requirements. As C. A. Moore observes, “In order for Esther to have concealed her ethnic and religious identity…in the harem, she must have eaten…, dressed, and lived like a Persian rather than an observant Jewess” (Esther [AB], 28.) In this regard her public behavior stands in contrast to that of Daniel, for example.

2 tc The LXX adds the words “to fear God.”

3 tn Heb “they both were hanged.” The referent (the two eunuchs who conspired against the king) has been specified in the translation for clarity.

4 tn Or “on a pole”; KJV, ASV “on a tree.”

5 tn This individual is referred to as “Bigthan,” a variant spelling of the name, in Esth 2:21.

6 tn Heb “to send a hand against”; NASB “had sought to lay hands on.”

7 tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”



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