Discovery BoxEcclesiastes 4:5 
Context4:5 The fool folds his hands and does no work, 1
so he has nothing to eat but his own flesh. 2
Ecclesiastes 5:14
Context5:14 Then that wealth was lost through bad luck; 3
although he fathered a son, he has nothing left to give him. 4
Ecclesiastes 6:5
Context6:5 though it never saw the light of day 5 nor knew anything, 6
yet it has more rest 7 than that man –
Ecclesiastes 9:4
Context9:4 But whoever is among 8 the living 9 has hope;
a live dog is better than a dead lion.
1 tn Heb “the fool folds his hands.” The Hebrew idiom means that he does not work (e.g., Prov 6:10; 24:33). In the translation the words “and does no work” (which do not appear in the Hebrew text) have been supplied following the idiom to clarify what is meant.
2 tn Heb “and eats his own flesh.” Most English versions render the idiom literally: “and eats/consumes his flesh” (KJV, AS, NASB, NAB, RSV, NRSV, NJPS). However, a few versions attempt to explain the idiom: “and lets life go to ruin” (Moffatt), “and wastes away” (NEB), “and ruins himself” (NIV).
3 tn Or “through a bad business deal.” The basic meaning of עִנְיַן (’inyan) is “business; affair” (HALOT 857 s.v. עִנְיָן) or “occupation; task” (BDB 775 s.v. עִנְיָן). The term is used in a specific sense in reference to business activity (Eccl 8:16), as well as in a more general sense in reference to events that occur on earth (Eccl 1:13; 4:8). BDB suggests that the phrase עִנְיַן רָע (’inyan ra’) in 5:13 refers to a bad business deal (BDB 775 s.v. עִנְיָן); however, HALOT suggests that it means “bad luck” (HALOT 857 s.v. עִנְיָן). The English versions reflect the same two approaches: (1) bad luck: “some misfortune” (NAB, NIV) and (2) a bad business deal: “a bad investment” (NASB), “a bad venture” (RSV, NRSV, MLB), “some unlucky venture” (Moffatt, NJPS), “an unlucky venture” (NEB), “an evil adventure” (ASV).
4 tn Heb “there is nothing in his hand.”
5 tn Heb “it never saw the sun.”
6 tn The word “anything” does not appear in the Hebrew text, but is supplied in the translation for clarity.
7 sn The Hebrew term translated rest here refers to freedom from toil, anxiety, and misery – part of the miserable misfortune that the miserly man of wealth must endure.
8 tn The consonantal text (Kethib) has “is chosen, selected.” The translation follows the marginal reading (Qere), “is joined.” See BDB 288 s.v. חָבַר Pu.
9 tn Heb “all the living.”
