Discovery BoxDeuteronomy 9:13 
Context9:13 Moreover, he said to me, “I have taken note of these people; they are a stubborn 1 lot!
Deuteronomy 19:20
Context19:20 The rest of the people will hear and become afraid to keep doing such evil among you.
Deuteronomy 20:11
Context20:11 If it accepts your terms 2 and submits to you, all the people found in it will become your slaves. 3
Deuteronomy 27:16-18
Context27:16 ‘Cursed 4 is the one who disrespects 5 his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’
Deuteronomy 27:24-26
Context27:24 ‘Cursed is the one who kills 6 his neighbor in private.’ Then all the people will say, ‘Amen!’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’ 27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’
Deuteronomy 32:26
Context32:26 “I said, ‘I want to cut them in pieces. 7
I want to make people forget they ever existed.
Deuteronomy 32:44
Context32:44 Then Moses went with Joshua 8 son of Nun and recited all the words of this song to the people.
Deuteronomy 33:5
Context33:5 The Lord 9 was king over Jeshurun, 10
when the leaders of the people assembled,
the tribes of Israel together. 11
1 tn Heb “stiff-necked.” See note on the word “stubborn” in 9:6.
2 tn Heb “if it answers you peace.”
3 tn Heb “become as a vassal and will serve you.” The Hebrew term translated slaves (מַס, mas) refers either to Israelites who were pressed into civil service, especially under Solomon (1 Kgs 5:27; 9:15, 21; 12:18), or (as here) to foreigners forced as prisoners of war to become slaves to Israel. The Gibeonites exemplify this type of servitude (Josh 9:3-27; cf. Josh 16:10; 17:13; Judg 1:28, 30-35; Isa 31:8; Lam 1:1).
4 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”
5 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).
6 tn Or “strikes down” (so NRSV).
7 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV).
8 tn Heb “Hoshea” (so KJV, ASV), another name for the same individual (cf. Num 13:8, 16).
9 tn Heb “he was king.” The present translation avoids the sudden shift in person and the mistaken impression that Moses is the referent by specifying the referent as “the
10 sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.
11 sn The following blessing is given to the tribes in order, although the tribe of Simeon is curiously missing from the list.
