¹ tn The imperative here means, literally, “regard as heavy” (כַּבֵּד, kabbed). The meaning is that great importance must be ascribed to parents by their children.

² tn Heb “the Lord your God.” See note on “He” in 5:3.

³ tc Heb “a casting.” The MT reads מַסֵּכָה (massekhah, “a cast thing”) but some mss and Smr add עֵגֶל (’egel, “calf”), “a molten calf” or the like (Exod 32:8). Perhaps Moses here omits reference to the calf out of contempt for it.

⁴ tn Heb “or dreamer of dreams.” See note on this expression in v. 1.

⁵ tn Heb “your midst” (so NAB, NRSV). The severity of the judgment here (i.e., capital punishment) is because of the severity of the sin, namely, high treason against the Great King. Idolatry is a violation of the first two commandments (Deut 5:6-10) as well as the spirit and intent of the Shema (Deut 6:4-5).

⁶ tn Heb “the sacred thing.” The term הַקֹּדֶשׁ (haqqodesh) likely refers to an offering normally set apart for the Lord but, as a third-year tithe, given on this occasion to people in need. Sometimes this is translated as “the sacred portion” (cf. NASB, NIV, NRSV), but that could sound to a modern reader as if a part of the house were being removed and given away.

⁷ tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.

⁸ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “totally.”

⁹ tn Heb “do the evil.”

¹⁰ tn Heb “the work of your hands.”